Revised Common Lectionary (Semicontinuous)
13 For You did form my inward parts; You did knit me together in my mother’s womb.
14 I will confess and praise You for You are fearful and wonderful and for the awful wonder of my birth! Wonderful are Your works, and that my inner self knows right well.
15 My frame was not hidden from You when I was being formed in secret [and] intricately and curiously wrought [as if embroidered with various colors] in the depths of the earth [a region of darkness and mystery].
16 Your eyes saw my unformed substance, and in Your book all the days [of my life] were written before ever they took shape, when as yet there was none of them.
17 How precious and weighty also are Your thoughts to me, O God! How vast is the sum of them!(A)
18 If I could count them, they would be more in number than the sand. When I awoke, [could I count to the end] I would still be with You.
33 And Jacob raised his eyes and looked, and behold, Esau was coming and with him 400 men. So he divided the children to Leah and to Rachel and to the two maids.
2 And he put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all.
3 Then Jacob went over [the stream] before them and bowed himself to the ground seven times, until he came near to his brother.
4 But Esau ran to meet him, and embraced him and fell on his neck and kissed him, and they wept.(A)
5 [Esau] looked up and saw the women and the children and said, Who are these with you? And [Jacob] replied, They are the children whom God has graciously given your servant.
6 Then the maids came near, they and their children, and they bowed themselves.
7 And Leah also with her children came near, and they bowed themselves. After them Joseph and Rachel came near, and they bowed themselves.
8 Esau said, What do you mean by all this company which I met? And he said, These are that I might find favor in the sight of my lord.
9 And Esau said, I have plenty, my brother; keep what you have for yourself.
10 But Jacob replied, No, I beg of you, if now I have found favor in your sight, receive my gift that I am presenting; for truly to see your face is to me as if I had seen the face of God, and you have received me favorably.
11 Accept, I beg of you, my blessing and gift that I have brought to you; for God has dealt graciously with me and I have everything. And he kept urging him and he accepted it.
12 Then [Esau] said, Let us get started on our journey, and I will go before you.
13 But Jacob replied, You know, my lord, that the children are tender and delicate and need gentle care, and the flocks and herds with young are of concern to me; for if the men should overdrive them for a single day, the whole of the flocks would die.
14 Let my lord, I pray you, pass over before his servant; and I will lead on slowly, governed by [consideration for] the livestock that set the pace before me and the endurance of the children, [a]until I come to my lord in Seir.
15 Then Esau said, Let me now leave with you some of the people who are with me. But [Jacob] said, What need is there for it? Let me find favor in the sight of my lord.
16 So Esau turned back that day on his way to Seir.
17 But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].
21 Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says?
22 For it is written that Abraham had two sons, one by the bondmaid and one by the free woman.(A)
23 But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise.
24 Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar.
25 Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.
26 But the Jerusalem above ([a]the Messianic kingdom of Christ) is free, and she is our mother.
27 For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband.(B)
28 But we, brethren, are children [[b]not by physical descent, as was Ishmael, but] like Isaac, born [c]in virtue of promise.
29 Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also.(C)
30 But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.(D)
31 So, brethren, we [who are born again] are not children of a slave woman [[d]the natural], but of the free [[e]the supernatural].
5 In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off].
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