Revised Common Lectionary (Semicontinuous)
Prayer for Help in Trouble.
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
142 I cry aloud with my voice to the Lord;
I make supplication with my voice to the Lord.
2
I pour out my complaint before Him;
I declare my trouble before Him.
3
When my spirit was overwhelmed and weak within me [wrapped in darkness],
You knew my path.
In the way where I walk
They have hidden a trap for me.
4
Look to the right [the point of attack] and see;
For there is no one who has regard for me [to act in my favor].
Escape has failed me and I have nowhere to run;
No one cares about my life.
5
I cried out to You, O Lord;
I said, “You are my refuge,
My portion in the land of the living.
6
“Give attention to my cry,
For I am brought very low;
Rescue me from my persecutors,
For they are stronger than I.
7
“Bring my soul out of prison (adversity),
So that I may give thanks and praise Your name;
The righteous will surround me [in triumph],
For You will look after me.”
The Day of the Lord and the Future
15
“For the [judgment] day of the Lord draws near on all the nations.
As you have done, it shall be done to you [in retribution];
Your [evil] dealings will return on your own head.(A)
16
“Because just as you [Edom] drank on My holy mountain [desecrating it in the revelry of the destroyers],
So shall all the nations drink continually [one by one, of My wrath];
Yes, they shall drink and swallow [the full measure of punishment]
And become as though they had never existed.(B)
17
“But on Mount Zion [in Jerusalem] there shall be [deliverance for] those who escape,
And it shall be holy [no pagan will defile it];
And the house of Jacob shall possess their [former] possessions.(C)
18
“Then the house of Jacob shall be a fire
And the house of Joseph a flame [in executing God’s wrath];
But the house of Esau will be like stubble.
They (Jacob) shall set them on fire and consume them (the Edomites),
So that there shall be no survivor of the house of Esau,”
For the Lord has spoken.(D)
19
Then those of the Negev shall possess the mountain of Esau,
And those of the Shephelah [shall possess] the Philistine plain;
Also, [they shall] possess the fields of Ephraim and the fields of Samaria,
And Benjamin will possess Gilead [across the Jordan River].(E)
20
And the exiles of this host of the sons (descendants) of Israel
Who are among the Canaanites as far as Zarephath,
And the exiles of Jerusalem who are in [a]Sepharad
Shall possess the cities of the Negev.
21
The deliverers shall go up on Mount Zion
To rule and judge the mountain of Esau,
And the kingdom and the kingship shall be the Lord’s.(F)
An Explanation
10 Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11 Jesus replied to them, “To you it has been granted to know the [a]mysteries of the kingdom of heaven, but to them it has not been granted.(A) 12 For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.(B) 13 This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14 In them the prophecy of Isaiah is being fulfilled, which says,
‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
15
For this nation’s heart has grown hard,
And with their ears they hardly hear,
And they have [tightly] closed their eyes,
Otherwise they would see with their eyes,
And hear with their ears,
And understand with their heart, and turn [to Me]
And I would heal them [spiritually].’(C)
16 But blessed [spiritually aware, and favored by God] are your eyes, because they see; and your ears, because they hear.(D) 17 I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
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