Revised Common Lectionary (Semicontinuous)
105 Thy word is a ner unto my feet, ohr unto my path.
106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.
107 I am afflicted very much: revive me, Hashem, according unto Thy word.
108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.
109 My nefesh is continually in my yad: yet do I not forget Thy torah.
110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.
111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.
112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech
2 The Davar that Yeshayah ben Amotz saw concerning Yehudah and Yerushalayim.
2 And it shall come to pass in the acharit hayamim, that the Har Beis Hashem shall be established as the rosh of the mountains, and shall be exalted above the hills; and all the Goyim shall flow unto it.
3 And amim rabbim (many peoples) shall come and say, Come ye, and let us go up to Har Hashem, to the Beis Elohei Ya’akov; and He will teach us of His Derakhim, and we will walk in His Orakhot; for out of Tziyon shall go forth the torah, and the Devar Hashem from Yerushalayim.
4 And He shall judge among the Goyim, and shall arbitrate for amim rabbim; and they shall beat their swords into plowshares, and their spears into pruning hooks; Goy shall not lift up cherev against Goy, neither shall they train for milchamah any more.
44 But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.
45 And the one seeing me sees the One having sent me.
46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).
47 And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.
48 The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].
49 Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.
50 And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.
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