Revised Common Lectionary (Semicontinuous)
All Men Exhorted to Praise God.
A Psalm of Thanksgiving.
100 Shout joyfully to the Lord, all the earth.
2
Serve the Lord with gladness and delight;
Come before His presence with joyful singing.
3
Know and fully recognize with gratitude that the Lord Himself is God;
It is He who has made us, [a]not we ourselves [and we are His].
We are His people and the sheep of His pasture.(A)
4
Enter His gates with a song of thanksgiving
And His courts with praise.
Be thankful to Him, bless and praise His name.
5
For the Lord is good;
His mercy and lovingkindness are everlasting,
His faithfulness [endures] to all generations.
The Coming Messiah: the Righteous Branch
23 “Woe to the shepherds (civil leaders, rulers) who are destroying and scattering the sheep of My pasture!” says the Lord. 2 Therefore thus says the Lord, the God of Israel, in regard to the shepherds who care for and feed My people: “You have scattered My flock and driven them away, and have not attended to them; hear this, I am about to visit and attend to you for the evil of your deeds,” says the Lord. 3 “Then I will gather the remnant of My flock out of all the countries to which I have driven them and bring them back to their folds and pastures; and they will be fruitful and multiply. 4 I will set up shepherds over them who will feed them. And they will not be afraid any longer, nor be terrified, nor will any be missing,” says the Lord.
5
“Behold (listen closely), the days are coming,” says the Lord,
“When I will raise up for David a righteous Branch;
And He will reign as King and act wisely
And will do [those things that accomplish] justice and righteousness in the land.
6
“In His days Judah will be saved,
And Israel will dwell safely;
Now this is His name by which He will be called;
‘The Lord Our Righteousness.’(A)
7 “Therefore behold, the days are coming,” says the Lord, “when they will no longer say, ‘As the Lord lives, who brought up the children of Israel from the land of Egypt,’ 8 but [they will say], ‘As the Lord lives, who brought up and led back the descendants of the house of Israel from the north country and from all the countries to which I had driven them.’ Then they will live in their own land.”(B)
Death, Resurrection Foretold
17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death, 19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”
Preferred Treatment Asked
20 Then [Salome] the [a]mother of Zebedee’s children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him.(A) 21 And He said to her, “What do you wish?” She answered Him, “Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left.” 22 But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.” 23 He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”
24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].(B) 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
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