Revised Common Lectionary (Semicontinuous)
God’s Judgment on the Wicked and Love for the Faithful
For the music director. A maskil of David.
When Doeg the Edomite came and informed Saul.
And he said to him, “David has come to the house of Ahimelech.”[a]
52 Why do you boast about evil, O mighty man?
The loyal love of God endures continually.[b]
2 Your tongue plans destruction,
like a sharp razor, working deceit.
3 You love evil more than good,
a lie more than speaking what is right.[c] Selah
4 You love all devouring words,
O deceitful tongue,
5 but God will pull you down forever.
He will snatch you and tear you away from your tent,
and he will uproot you from the land of the living. Selah
6 And the righteous will see and fear,
and will laugh at him, saying,
7 “Look, the man who would not make God his refuge,
but he trusted in the greatness of his wealth;
he took refuge in his destructiveness.”
8 But I am like an olive tree flourishing
in the house[d] of God.
I trust the loyal love of God forever and ever.
9 I will give thanks to you forever, because of what you have done,
and I will wait on your name, because it is good,
in the presence of your faithful ones.
Woe to the Complacent
6 Alas for those being at ease in Zion, and those who feel secure on Mount Samaria, the notables of the best of the nations! The house of Israel resorts to them. 2 Cross over to Calneh and see, and go from there to Hamath Rabbah and go down to Gath of the Philistines. Are you better than these kingdoms, or is their territory greater than your territory? 3 You that put off the day of disaster and bring near a reign of violence! 4 Alas for those who lie on beds of ivory and lounge on their couches, and those eating young rams from the sheep and goats, and bull-calves from the middle of the animal stall. 5 Alas for those who sing to the tune of the harp; like David they improvise on instruments of music. 6 Alas for those who drink from sprinkling bowls of wine and anoint themselves with the best of olive oils and are not grieved over the ruin of Joseph. 7 Therefore, they shall now go into exile at the head of the exiles and the feast of lounging shall pass away.
Yahweh Abhors Israel’s Pride
8 My Lord Yahweh has sworn by himself, declares[a] Yahweh, the God of hosts: “I abhor the pride of Jacob and I hate his citadel fortresses and I will deliver the city and its fullness!” 9 And then if ten people remain in one house, they too will die. 10 And if one’s relative, who burns the body, lifts it up and brings the body out of the house and he will say to someone in the innermost part of the house, “Are there any more with you?” and he will say, “None,” then he will say, “Silence,” because we must not invoke the name of Yahweh. 11 Look, Yahweh is going to command and the great house will be destroyed to bits and the little house to pieces. 12 Do horses run on rocks, or does one plow the sea with oxen?[b] But you have turned justice into poison and the fruit of righteousness into wormwood! 13 You who rejoice over Lo-Debar, who say, “Have we not taken Karnaim for ourselves by our strength?” 14 Indeed, I am going to raise up against you a nation, O house of Israel, declares[c] Yahweh, the God of hosts. And they shall oppress you from Lebo-hamath up to the wadi of the Arabah.
The Parable of the Sower
4 And while[a] a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable: 5 “The sower went out to sow his seed, and while he was sowing, some seed[b] fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. 6 And other seed fell on the rock, and when it[c] came up, it withered, because it did not have moisture. 7 And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it[d] and[e] choked it. 8 And other seed fell on the good soil, and when it[f] came up, it produced a hundred times as much grain.” As he[g] said these things, he called out, “The one who has ears to hear, let him hear!”
The Reason for the Parables
9 And his disciples asked him what this parable meant. 10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that
‘Seeing they may not see,
and hearing they may not understand.’[h]
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