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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New American Standard Bible (NASB)
Version
Psalm 103:1-13

Praise for the Lords Mercies.

A Psalm of David.

103 (A)Bless the Lord, my soul,
And all that is within me, bless His (B)holy name.
Bless the Lord, my soul,
And (C)do not forget any of His benefits;
Who (D)pardons all your guilt,
Who (E)heals all your diseases;
Who (F)redeems your life from the pit,
Who (G)crowns you with favor and compassion;
Who (H)satisfies your [a]years with good things,
So that your youth is (I)renewed like the eagle.

The Lord (J)performs [b]righteous deeds
And judgments for all who are (K)oppressed.
He (L)made known His ways to Moses,
His (M)deeds to the sons of Israel.
The Lord is (N)compassionate and gracious,
(O)Slow to anger and abounding in mercy.
He (P)will not always contend with us,
Nor will He (Q)keep His anger forever.
10 He has (R)not dealt with us according to our sins,
Nor rewarded us according to our guilty deeds.
11 For as high (S)as the heavens are above the earth,
So great is His mercy toward those who [c]fear Him.
12 As far as the east is from the west,
So far has He (T)removed our wrongdoings from us.
13 Just (U)as a father has compassion on his children,
So the Lord has compassion on those who [d]fear Him.

Psalm 103:22

22 Bless the Lord, (A)all you works of His,
In all places of His dominion;
Bless the Lord, my soul!

Ezekiel 16:1-14

God’s Grace to Unfaithful Jerusalem

16 Then the word of the Lord came to me, saying, “Son of man, (A)make known to Jerusalem her abominations, and say, ‘This is what the Lord [a]God says to Jerusalem: “Your origin and your birth are from the land of the Canaanite; your father was an Amorite and your mother a Hittite. As for your birth, (B)on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths. No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the [b](C)open field, [c]for you were abhorred on the day you were born.

“When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, ‘Live!’ Yes, I said to you while you were in your blood, ‘Live!’ I (D)made you [d]very numerous, like plants of the field. Then you grew up, became tall and reached the age for fine jewelry; your breasts were formed and your hair had grown. Yet you were naked and bare.

“Then I passed by you and saw you, and behold, [e]you were at the time for love; so I (E)spread My [f]garment over you and covered your nakedness. I also (F)swore an oath to you and (G)entered into a covenant with you so that you (H)became Mine,” declares the Lord God. “Then I bathed you with water, washed off your blood from you, and (I)anointed you with oil. 10 I also clothed you with (J)colorfully woven cloth and put sandals of [g]fine leather on your feet; and I wrapped you with fine linen and covered you with silk. 11 I adorned you with jewelry, put (K)bracelets on your wrists, and a (L)necklace around your neck. 12 I also put a (M)ring in your nose, earrings in your ears, and a (N)beautiful crown on your head. 13 So you were adorned with (O)gold and silver, and your dress was of fine linen, silk, and colorfully woven cloth. You ate fine flour, honey, and oil; so you were exceedingly beautiful and advanced to (P)royalty. 14 Then your (Q)fame spread among the nations on account of your beauty, for it was (R)perfect because of My splendor which I bestowed on you,” declares the Lord God.

Romans 3:1-8

All the World Guilty

Then what [a]advantage does the Jew have? Or what is the benefit of circumcision? Great in every respect. First, that (A)they were entrusted with the (B)actual words of God. What then? If (C)some [b]did not believe, their [c]unbelief will not nullify the faithfulness of God, will it? [d](D)Far from it! Rather, God must prove to be true, though every person be found (E)a liar, as it is written:

(F)So that You are justified in Your words,
And prevail [e]when You are judged.”

But if our unrighteousness [f](G)demonstrates the righteousness of God, (H)what shall we say? The God who inflicts wrath is not unrighteous, is He? ((I)I am speaking from a human viewpoint.) (J)Far from it! For otherwise, how will (K)God judge the world? But if through my lie (L)the truth of God abounded to His glory, (M)why am I also still being judged as a sinner? And why not say (just as we are slanderously reported and as some claim that we say), “(N)Let’s do evil that good may come of it”? [g]Their condemnation is deserved.

New American Standard Bible (NASB)

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