Revised Common Lectionary (Semicontinuous)
Psalm 69
To the Chief Musician; [set to the tune of] “Lilies.” [A Psalm] of David.
1 Save me, O God, for the waters have come up to my neck [they threaten my life].
2 I sink in deep mire, where there is no foothold; I have come into deep waters, where the floods overwhelm me.
3 I am weary with my crying; my throat is parched; my eyes fail with waiting [hopefully] for my God.
4 Those who hate me without cause are more than the hairs of my head; those who would cut me off and destroy me, being my enemies wrongfully, are many and mighty. I am [forced] to restore what I did not steal.(A)
5 O God, You know my folly and blundering; my sins and my guilt are not hidden from You.
30 I will praise the name of God with a song and will magnify Him with thanksgiving,
31 And it will please the Lord better than an ox or a bullock that has horns and hoofs.
32 The humble shall see it and be glad; you who seek God, inquiring for and requiring Him [as your first need], let your hearts revive and live!(A)
33 For the Lord hears the poor and needy and despises not His prisoners (His miserable and wounded ones).
34 Let heaven and earth praise Him, the seas and everything that moves in them.
35 For God will save Zion and rebuild the cities of Judah; and [His servants] shall remain and dwell there and have it in their possession;
36 The children of His servants shall inherit it, and those who love His name shall dwell in it.
17 When Abram was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete).
2 And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly.
3 Then Abram fell on his face, and God said to him,
4 As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations.
5 Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations.
6 And I will make you exceedingly fruitful and I will make nations of you, and [a]kings will come from you.
7 And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you.(A)
8 And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.(B)
9 And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations.
10 This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised.
11 And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you.
12 He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring.
13 He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant.
4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
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