Revised Common Lectionary (Complementary)
12
Blessed [fortunate, prosperous, and favored by God] is the nation whose God is the Lord,
The people whom He has chosen as His own inheritance.(A)
13
The Lord looks [down] from heaven;
He sees all the sons of man;
14
From His dwelling place He looks closely
Upon all the inhabitants of the earth—
15
He who fashions the hearts of them all,
Who considers and understands all that they do.
16
The king is not saved by the great size of his army;
A warrior is not rescued by his great strength.
17
A horse is a false hope for victory;
Nor does it deliver anyone by its great strength.
18
Behold, the eye of the Lord is upon those who fear Him [and worship Him with awe-inspired reverence and obedience],
On those who hope [confidently] in His compassion and lovingkindness,
19
To rescue their lives from death
And keep them alive in famine.
20
We wait [expectantly] for the Lord;
He is our help and our shield.
21
For in Him our heart rejoices,
Because we trust [lean on, rely on, and are confident] in His holy name.
22
Let Your [steadfast] lovingkindness, O Lord, be upon us,
In proportion as we have [a]hoped in You.
The Futility of Life
6 There is an evil which I have seen under the sun, and it weighs heavily on men: 2 a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.(A) 3 If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,(B) 4 for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity. 5 It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he. 6 Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?”
Stephen’s Defense
7 Now the [a]high priest asked [Stephen], “Are these charges true?”
2 And he answered, “Brothers and fathers, listen to me! The God of glory [the Shekinah, the radiance of God] appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,(A) 3 and He said to him, ‘Leave your country and your relatives, and come to the land that I will show you.’(B) 4 Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God sent him to this country in which you now live.(C) 5 But He did not give him inheritable property, not even enough ground to take a step on, yet He promised that He would give it to Him as a possession, and to his descendants after him.(D) 6 And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years. 7 ‘And I will judge any nation to whom they will be in bondage,’ said God, ‘and after that they will come out and serve Me [in worship] in this place.’(E) 8 And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of [b]Jacob, and Jacob [became the father] of the [c]twelve patriarchs.(F)
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