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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 90:1-8

90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.

Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).

Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.

For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.

Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.

In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.

For we are consumed by Thine anger, and by Thy chemah are we troubled.

Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.

Tehillim 90:9-11

For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.

10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.

11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).

Tehillim 90:12

12 So teach us to number yameinu, that we may apply levav unto chochmah.

Yechezkel 6

And the Devar Hashem came unto me, saying,

Ben Adam, set thy face toward the mountains of Yisroel, and prophesy against them,

And say, Ye mountains of Yisroel, hear the Devar Adonoi Hashem; Thus saith Adonoi Hashem to the harim (mountains), and to the geva’ot (hills), to the ravines, and to the valleys: Hineni, I, even I, will bring a cherev upon you, and I will destroy your [idolatrous] high places.

And your [idolatrous] mizbechot shall be decimated, and your incense altars shall be demolished; and I will cast down your slain before your gillulim (idols).

And I will lay the pigrei Bnei Yisroel (dead bodies of the children of Israel) before their gillulim; and I will scatter your atzmot all around your mizbechot.

In all your moshevot (dwellings) the towns shall be laid waste, and the [idolatrous] high places shall be desolate; that your mizbechot will be laid waste and made desolate, and your gillulim (idols) will be broken and cease, and your incense altars will be cut down, and your ma’asim will be abolished.

And the chalal (slain) shall fall in the midst of you, and ye shall know that I am Hashem.

Yet will I leave a remnant, that ye may have some that shall escape the cherev among the Goyim, when ye shall be scattered among the countries.

And they that escape of you shall remember Me among the Goyim where they shall be carried captive, how I have known [a cuckold’s] hurt by the lev hazoneh of them which turned away from Me, and by their einayot hazonot which went a-whoring after their gillulim; they shall lothe themselves for the ra’ot (evils) which they have committed in all their to’avot.

10 And they shall know that I am Hashem, and that I have not served warning el-chinnom (in vain) that I would bring hara’ah hazot upon them.

11 Thus saith Adonoi Hashem; strike with thine hand, and stamp with thy regel, and say, Alas for kol to’avot ra’ot Bais Yisroel! For they shall fall by cherev (sword), by ra’av (famine), and by dever (plague).

12 He that is far off shall die by dever; and he that is near shall fall by cherev; and he that surviveth and is besieged shall die by ra’av (famine); thus will I accomplish My chemah (fury) upon them.

13 Then shall ye know that I am Hashem, when their slain shall be among their gillulim all around their mizbechot, upon every givah ramah (high hill), in all the tops of the harim, and under every spreading tree, and under every leafy elah (oak tree), the makom (place) where they did offer rei’ach nicho’ach to all their gillulim.

14 So will I stretch out My yad upon them, and make HaAretz desolate, yes, more desolate than the midbar toward Divlah, in all their moshevot (dwellings); then they shall know that I am Hashem.

Hisgalus 16:1-7

16 And I heard a kol gadol (loud voice) out of Heikhal saying to the shiva malachim (seven angels), “Go and pour out the sheva ke’arot (seven bowls) of the Charon Af of Hashem (the burning wrath of Hashem) onto ha’aretz (the earth).” [TEHILLIM 79:6; TZEFANYAH 3:8]

And harishon (the first [malach]) departed and poured out his ke’ara (bowl) onto ha’aretz (the earth), and a bad and rah (evil) sore came on the Bnei Adam having the mark of the Chayyah (Beast, Anti-Moshiach) and the ones worshiping its Atzav (idol, image). [SHEMOT 9:9-11; DEVARIM 28:35]

And hasheyni (the second [malach]) poured out his ke’ara (bowl) onto the yam (sea). It became like the dahm of a niftar (deceased person), and every living thing in the yam (sea) died. [SHEMOT 7:17- 21]

And hashlishi (the third [malach]) poured out his ke’ara (bowl) onto the neharot (rivers) and the ma’ayonot (springs) of mayim (water), and the mayim became dahm. [SHEMOT 7:7-21]

And I heard the malach (angel) of the mayim (waters) saying, “Tzaddik are You, the One who is, the One who was, HaKadosh (the Holy One), because You have judged these things,

"Because they (those of Anti-Moshiach) shed the dahm of the Kadoshim and because the dahm of the Nevi’im they poured out, and You have given them dahm to drink! They are deserving of it!" [YESHAYAH 49:26]

And I heard the Mizbe’ach (altar) crying out, saying, "Ken, Hashem, Adonoi Tzva’ot, Emes and Tzedek are Your Mishpatim (Judgments)."

Orthodox Jewish Bible (OJB)

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