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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 70

A Cry for God to Help Quickly

For the director of music. A psalm of David. ·To help people remember [For remembrance; or For a memorial offering].

70 God, ·come quickly and save [L protect] me.
    Lord, hurry to help me.
Let those who are ·trying to kill me [L seeking my life]
    be ashamed and ·disgraced [scorned; reproached].
Let those who want to hurt me
    ·run away [L turn back] in disgrace.
Let those who ·make fun of me [L say, “Aha, Aha!”]
    ·stop [withdraw] because of their shame.
But let all those who ·worship [L seek] you
    rejoice and be glad.
Let those who love your ·salvation [victory]
    always say, “·Praise the greatness of [Magnify] God.”
I am poor and ·helpless [needy];
    God, hurry to me.
You ·help me and save me [L are my helper and my rescuer].
    Lord, do not ·wait [delay].

Amos 1:1-2:5

These are the words of Amos, one of the shepherds from the town of Tekoa [C a small town in the highlands of Judah, ten miles south of Jerusalem]. ·He saw this vision about [L …which he saw concerning] Israel two years before the earthquake [Zech. 14:5]. ·It was at the time […L in the days when] Uzziah was king of Judah [C ruled 769–733 bc] and Jeroboam son of Jehoash was king of Israel [C ruled 800–784 bc].

Amos said,
“The Lord will roar [Joel 3:16] from ·Jerusalem [L Zion; C the location of the Temple];
    he ·will send his voice [or thunders; bellows; L gives his voice] from Jerusalem.
The pastures of the shepherds will ·become dry [or mourn],
    and even the top of Mount Carmel [9:3] will ·dry up [wither].”

Israel’s Neighbors Are Punished

The People of Aram

This is what the Lord says:

“For ·the many [L three, even four] ·crimes [sins; transgressions] of Damascus,
    I will ·punish them [L not turn back/grant a reprieve].
They ·drove over [beat down; L threshed] the people of Gilead
    with threshing boards ·that had iron teeth [L of iron].
So I will send fire upon the house of Hazael [C the royal dynasty of Syria (Aram), founded by Hazael (842–796 bc); 2 Kin. 8:7–15]
    that will destroy the strong towers of Ben-Hadad [C either Hazael’s predecessor (whom he assassinated), or Hazael’s son, who took the same name].
I will break down the bar of the gate to Damascus [C the huge beam used to lock the gate]
    and destroy the ·king who is in [or the inhabitants of; L the one who sits/dwells in] the Valley of ·Aven [or Wickedness; Hos. 4:15],
as well as the ·leader [L one who holds the scepter] of Beth Eden [C either Bit Adini, a city-state near the Euphrates, or a mocking name for Damascus, meaning “city of delight”].
    The people of ·Aram [Syria] will be taken captive to the country of Kir [C where the Syrians originated (9:7); ironically, they would return there as captives; 2 Kin. 16:9],” says the Lord.

The People of Philistia

This is what the Lord says:

“For ·the many [L three, even four; v. 3] ·crimes [sins; transgressions] of Gaza,
    I will ·punish them [L not turn back/grant a reprieve].
They sold ·all the people of one area [whole communities]
    ·as slaves [into captivity] to Edom.
So I will send a fire on the walls of Gaza
    that will ·destroy [devour; consume] the city’s ·strong buildings [fortresses; palaces].
I will destroy the ·king [or inhabitants; L the one who sits; v. 5] of the city of Ashdod,
    as well as the ·leader [L one who holds the scepter] of Ashkelon.
Then I will turn [L my hand] against ·the people of the city of Ekron [L Ekron],
    and the ·last [rest; remnant] of the Philistines will ·die [perish],” says the Lord God.

The People of Phoenicia

This is what the Lord says:

“For ·the many [L three, even four; vv. 3, 6] ·crimes [sins; transgressions] of Tyre,
    I will ·punish them [L not turn back/grant a reprieve].
They sold ·all the people of one area [whole communities]
    ·as slaves to Edom [into captivity],
    and they forgot the ·agreement among relatives they had made with Israel [L covenant/treaty of brotherhood].
10 So I will send fire on the walls of Tyre
    that will ·destroy [devour; consume] the city’s ·strong buildings [fortresses; palaces].”

The People of Edom

11 This is what the Lord says:

“For ·the many [L three, even four; vv. 3, 6, 9] ·crimes [sins; transgressions] of Edom,
    I will ·punish them [L not turn back/grant a reprieve].
·They hunted down their relatives, the Israelites, [L He pursued his brother; C Esau (Edom) was the brother of Jacob/Israel and so the Israelites were related to the Edomites] with the sword,
    ·showing them no mercy [or wiping out their allies; or destroying their women].
·They were angry all the time [His anger raged unceasingly]
    and ·kept on being very angry [L he preserved his wrath forever].
12 So I will send fire on the city of Teman
    that will even ·destroy [consume; devour] the ·strong buildings [fortresses; palaces] of Bozrah [C the whole country; Teman was in northern Edom and Bozrah in the south].”

The People of Ammon

13 This is what the Lord says:

“For ·the many [L three, even four; vv. 3, 6, 9, 11] ·crimes [sins; transgressions] of Ammon,
    I will ·punish them [L not turn back/grant a reprieve].
They ripped open the pregnant women in Gilead
    ·so they could take over that land
    and make their own country larger [L to enlarge their borders].
14 So I will send fire on the city wall of Rabbah
    that will ·destroy [consume; devour] its ·strong buildings [fortresses; palaces].
·It will come during [L Amid shouting/war cries on] a day of battle,
    during a stormy day with ·strong winds [a whirlwind].
15 Then their king will be taken ·captive [into exile];
    he and his ·leaders [officials; princes] will all be taken away together,” says the Lord.

The People of Moab

This is what the Lord says:

“For ·the many [L three, even four; 1:3, 6, 9, 11, 13] ·crimes [sins; transgressions] of Moab,
    I will ·punish them [L not turn back/grant a reprieve].
They burned the bones of the king of Edom into lime [C desecrating a tomb was a serious offense in the ancient Near East].
So I will send fire on Moab
    that will ·destroy [consume; devour] the ·strong buildings [fortresses; palaces] of the city of Kerioth.
·The people of Moab [L Moab] will die in a great ·noise [uproar; tumult],
    in the middle of ·the sounds of war [shouting; war cries] and trumpets.
So I will ·bring an end to [destroy; L cut off] the king of Moab,
    and I will kill all its ·leaders [officials; princes] with him,” says the Lord.

The People of Judah

This is what the Lord says:

“For ·the many [L three, even four; 2:1] ·crimes [sins; transgressions] of Judah,
    I will ·punish them [L not turn back/grant a reprieve].
They rejected the ·teachings [law; L Torah] of the Lord
    and did not ·keep [guard] his ·commands [statutes; ordinances; requirements];
they ·followed the same gods [or have been led astray by the same lies]
    as their ·ancestors [fathers] had followed.
So I will send fire on Judah,
    and it will ·destroy [consume; devour] the ·strong buildings [fortresses; palaces] of Jerusalem.”

Revelation 8:6-9:12

Then the seven angels who had the seven trumpets prepared to blow them [8:2].

The first angel blew his trumpet, and hail and fire mixed with blood were ·poured [thrown; hurled] down on the earth [C similar to the seventh plague against Egypt; Ex. 9:13–35; Joel 2:30–31]. And a third of the earth [L was burned up], and a third of the trees [L was burned up], and all the green grass were burned up.

The Seven Angels and Trumpets

Then the second angel blew his trumpet, and something that looked like a ·big [great] mountain, burning with fire, was thrown into the sea [C perhaps referring to a volcano or a flaming meteorite; Jer. 51:25]. And a third of the sea became blood [C echoes the first plague against Egypt; Ex. 7:14–21], a third of the living ·things [creatures] in the sea died, and a third of the ships were destroyed.

10 Then the third angel blew his trumpet, and a ·large [great] star, burning like a torch, fell from ·the sky [or heaven; C perhaps a meteorite]. It fell on a third of the rivers and on the springs of water. 11 [L And] The name of the star is Wormwood [C a plant with a greenish, bitter oil; a symbol of bitter sorrow; Prov. 5:4; Jer. 9:15; 23:15]. And a third of all the water became ·bitter [L wormwood; C again an allusion to the first Egyptian plague], and many people died from ·drinking the water [L the water] that ·was [became; was made] bitter.

12 Then the fourth angel blew his trumpet, and a third of the sun, and a third of the moon, and a third of the stars were struck. So a third of them became dark, and a third of the day was ·without light [kept from shining], and also the night [C echoing the ninth Egyptian plague; Ex. 10:21–23].

13 While I watched, I heard an ·eagle [or vulture] that was flying ·high in the air [L in mid-heaven] cry out in a loud voice, “·Trouble! Trouble! Trouble [ L Woe! Woe! Woe; C reminiscent of OT funeral laments, signifying their doom; Nah. 3:1] for those who live on the earth because of the remaining ·sounds [blasts] of the trumpets that the other three angels are about to blow!”

Then the fifth angel blew his trumpet, and I saw a star fall from ·the sky [or heaven] to the earth. The star was given the key to the ·deep hole [shaft] ·that leads to the bottomless pit [L of the Abyss; C the place of the dead and/or a prison for fallen angels; Luke 8:31; Rom. 10:7]. Then ·it [or he] opened up the ·hole that leads to the bottomless pit [shaft of the Abyss], and smoke came up from the ·hole [shaft] like smoke from a ·big [great; giant] furnace. Then the sun and ·sky [air] became dark because of the smoke from the ·hole [shaft]. Then locusts came down to the earth out of the smoke [C similar to the eighth Egyptian plague; Ex. 10:1–20; see also Joel 1:2—2:10], and they were given the power ·to sting like [L like the power of] scorpions [L of the earth]. They were told not to ·harm [damage] the grass on the earth or any ·plant [greenery] or tree. They could ·harm [damage] only the people who did not have the ·sign [seal] of God on their foreheads [7:3]. These locusts were not ·given the power [permitted] to kill anyone, but to ·cause pain to [torture; torment] the people for five months [C perhaps referring to the limited life span of a locust]. And ·the pain they felt was like the pain a scorpion gives [L their torture/torment was like the torture/torment of a scorpion] when it stings someone. During those days people will ·look for a way to die [L seek death], but they will not find it. They will ·want [long; desire] to die, but death will ·run away [flee] from them.

The locusts looked like horses ·prepared [equipped; trained] for battle [Joel 2:4]. On their heads they wore what looked like crowns of gold [C indicating their victory; 2:10], and their faces looked like human faces. Their hair was like women’s hair, and their teeth were like lions’ teeth [Joel 1:6]. Their chests looked like iron breastplates, and the sound of their wings was like the noise of many horses and chariots ·hurrying [charging; running] into battle [Joel 2:5]. 10 The locusts had tails with stingers like scorpions, and in their tails was their ·power [authority] to ·hurt [damage; harm] people for five months. 11 The locusts had a king who was the ·angel [or messenger] of the ·bottomless pit [L Abyss; 9:1]. His name in the Hebrew language is Abaddon and in the Greek language is Apollyon [C both mean “Destroyer”; perhaps a reference to Satan].

12 The first ·trouble [L woe] is past; there are still two other ·troubles [L woes] that will come [8:13].

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