Revised Common Lectionary (Complementary)
Psalm 87[a]
Written by the Korahites; a psalm, a song.
87 The Lord’s city is in the holy hills.[b]
2 The Lord loves the gates of Zion
more than all the dwelling places of Jacob.
3 People say wonderful things about you,[c]
O city of God. (Selah)
4 I mention Rahab[d] and Babylon to my followers.[e]
Here are[f] Philistia and Tyre, along with Ethiopia.[g]
It is said of them, “This one was born there.”[h]
5 But it is said of Zion’s residents,[i]
“Each one of these[j] was born in her,
and the Most High[k] makes her secure.”
6 The Lord writes in the census book of the nations,[l]
“This one was born there.”[m] (Selah)
7 As for the singers, as well as the pipers—
all of them sing within your walls.[n]
The Lord Declares His Sovereignty
8 Bring out the people who are blind, even though they have eyes,
those who are deaf, even though they have ears!
9 All nations gather together,
the peoples assemble.
Who among them announced this?
Who predicted earlier events for us?[a]
Let them produce their witnesses to testify they were right;
let them listen and affirm, “It is true.”
10 You are my witnesses,” says the Lord,
“my servant whom I have chosen,
so that you may consider[b] and believe in me,
and understand that I am he.
No god was formed before me,
and none will outlive me.[c]
11 I, I am the Lord,
and there is no deliverer besides me.
12 I decreed and delivered and proclaimed,
and there was no other god among you.
You are my witnesses,” says the Lord, “that I am God.
13 From this day forward I am he;
no one can deliver from my power;[d]
I will act, and who can prevent it?”
13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, 14 if somehow I could provoke my people to jealousy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first portion[a] of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.[b]
17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in[c] the richness of the olive root, 18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “The branches were broken off so that I could be grafted in.” 20 Granted![d] They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! 21 For if God did not spare the natural branches, perhaps he will not spare you. 22 Notice therefore the kindness and harshness of God—harshness toward those who have fallen, but[e] God’s kindness toward you, provided you continue in his kindness;[f] otherwise you also will be cut off. 23 And even they—if they do not continue in their unbelief—will be grafted in, for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
25 For I do not want you to be ignorant of this mystery, brothers and sisters,[g] so that you may not be conceited: A partial hardening has happened to Israel[h] until the full number[i] of the Gentiles has come in. 26 And so[j] all Israel will be saved, as it is written:
“The Deliverer will come out of Zion;
he will remove ungodliness from Jacob.
27 And this is my covenant with them,[k]
when I take away their sins.”[l]
28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. 29 For the gifts and the call of God are irrevocable.
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