Revised Common Lectionary (Complementary)
7 “Listen, My people, I have something to say:
O Israel, My testimony comes against you;
I am God, your God.
8 I am not going to scold you because of your sacrifices;
your burnt offerings are always before Me.
9 I will not accept the best bull from your fields
or goats from your meadow,
10 For they are already Mine, just as the forest beast
and the cattle grazing over a thousand hills are Mine.
11 Every bird flying over the mountains I know;
every animal roaming over the fields belongs to Me.
12 I would not come to you if I were hungry,
for the world and all it contains are Mine.
13 Do you really think I eat bull meat?
Or drink goat’s blood?
14 Set out a sacrifice I can accept: your thankfulness.
Be true to your word to the Most High.
15 When you are in trouble, call for Me.
I will come and rescue you,
and you will honor Me.”
7 Gone are the days that she remembers, happy and precious;
Jerusalem wanders aimlessly and remembers what precious things she has lost—
Things from the old days of David, Solomon, and Josiah.
But now her people have fallen to her enemies,
And in this defeat by her enemies, no one ran to her aid,
and her enemies now snicker and gloat at her downfall.
8 Hideous must be Jerusalem’s crimes
that the city itself is now morally and ritually impure.
Those who once admired her now hate her.
They strip her naked and laugh.
All she can do is groan
and shrink back, ashamed.
9 Impurity clung to her inside the cover of her clothes.
She refused to consider anything but the present,
Never expecting her impurity would be revealed.
Nobody came forward with comfort—no one.
Lady Jerusalem: See, Eternal One, how badly I suffer
and how my enemies swell with pride.
The people of Judah and Jerusalem have had many opportunities to recognize their failings. Now they learn that their choices have grave consequences. For generations they have ignored the warnings and continued in idolatry, dependence upon foreign powers, and oppression of the less fortunate. Yes, the sacrifices in the temple have continued, but they have continually turned away from God. One prophet after another has called them back to a life of trust in the Lord, but they still look to others for assurance. Time has run out.
10 Jabbing and fondling,
mauling all her treasures, the enemy takes stock.
Foreign nations enter even her holy place,
claiming what You decided was off-limits
And forbidden to them—Your temple.[a]
11 Kept in hunger,
her people are desperate for food.
Once prosperous, they trade her treasures
for nourishment of any kind.
Lady Jerusalem: Look, Eternal One—
really see how hated I’ve become.
17 These people I’m talking about are nothing but dried-up springs, mists driven by fierce winds; the deepest darkness has been set aside for them. 18 They speak in loud voices empty and arrogant. They exploit the desires of the flesh, take advantage of sensual natures, to entangle people who have just escaped from those who live by deception. 19 They claim to offer them freedom, but they themselves are enslaved by corruption because whatever a person gives in to soon becomes his master. 20 Those who have been pulled out of the cesspool of worldly desires through the knowledge of our Lord and Savior Jesus, the Anointed One, yet have found themselves mired in it again are worse off than they were before. 21 They would have been better off never knowing the way of righteousness than to have known it and then abandoned the sacred commandment they had previously received and dived back into the muck! 22 In their cases, the words from Proverbs hold true: “The dog goes back to his own vomit,”[a] and as the Greeks say, “The sow is washed to wallow in the mud.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.