Revised Common Lectionary (Complementary)
Thanksgiving for Victory
118 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.
2 Let Israel say,
“His ·love [loyalty] ·continues [endures] forever.”
19 Open for me the ·Temple gates [L gates of righteousness].
Then I will come in and ·thank [praise] the Lord.
20 This is the Lord’s gate;
only ·those who are good [the righteous] may enter through it [15; 24:3–6].
21 Lord, I ·thank [praise] you for answering me.
You have ·saved me [given me victory].
22 The stone that the builders rejected
became the chief cornerstone [Luke 20:17; Acts 4:11; Eph. 2:20; 1 Pet. 2:7].
23 ·The Lord did this [L This is from the Lord],
and it is wonderful ·to us [L in our eyes; Matt. 21:42; Mark 12:10–11].
24 This is the day that the Lord has made.
Let us rejoice and be glad ·today [L in it]!
25 Please, Lord, ·save us [give us victory];
please, Lord, give us ·success [prosperity].
26 ·God bless [Blessed be] the one who comes in the name of the Lord.
We bless all of you from the ·Temple [L house] of the Lord [Mark 11:9; Luke 13:35; 19:38].
27 The Lord is God,
and he has ·shown kindness to [illuminated; given light to] us.
·With branches in your hands, join the feast [L Bind the feast/procession with branches].
Come to the ·corners [L horns; Ex. 27:2] of the altar.
28 You are my God, and I will ·thank [praise] you;
you are my God, and I will ·praise your greatness [L exalt you].
29 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.
Jesus Enters Jerusalem as a King(A)
21 As Jesus and his ·followers [disciples] ·were coming closer to [approached] Jerusalem, they ·stopped at [L came to] Bethphage ·at [or on] the Mount of Olives. From there Jesus sent two of his ·followers [disciples] 2 and said to them, “Go to the town ·you can see there [ahead of you; or opposite you]. When you enter it, you will ·quickly [immediately] find a donkey tied there with its colt. Untie them and bring them to me. 3 If anyone asks you ·why you are taking the donkeys [L anything], say that ·the Master [the Lord; or its Owner] needs them, and ·he will send them at once [or the Lord will return it soon; see Mark 11:3].”
4 This was to ·bring about [fulfill] what ·the prophet had said [L had been spoken through the prophet]:
5 “Tell ·the people of Jerusalem [L the daughter of Zion; C a metaphor for Israel],
‘[L Look; T Behold,] Your king is coming to you.
He is ·gentle [humble] and ·riding [mounted] on a donkey,
on the colt of a donkey [Is. 62:11; Zech. 9:9].’”
6 [So] The ·followers [disciples] went and did what Jesus ·told them to do [instructed; commanded]. 7 They brought the donkey and the colt to Jesus and laid their ·coats [cloaks] on them, ·and Jesus sat on them. 8 ·Many people [A very large crowd; or Most of the crowd] spread their coats on the road. Others cut branches from the trees and spread them on the road. 9 The ·people [crowds] were walking ahead of Jesus and ·behind [following] him, shouting,
“·Praise [L Hosanna! C a Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God] to the Son of David [C a title for the Messiah]!
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
·Praise to God in heaven [L Hosanna in the highest; C either “in highest heaven” or “to the Most High God”]!”
10 When Jesus entered Jerusalem, all the city was ·filled with excitement [stirred up; in an uproar]. The people asked, “Who is this man?”
11 The crowd said, “This man is Jesus, the prophet from the town of Nazareth in Galilee.”
God’s Servant Obeys
4 The Lord God gave me the ·ability to teach [L tongue of a student/learned one]
so that I know what to say to make the ·weak [weary] strong.
Every morning he wakes me.
He ·teaches me [L awakens my ear] to listen like a student [C this passage (50:4–11) is the third of four “servant songs” in Isaiah; see 42:1].
5 The Lord God ·helps me learn [or speaks clearly to me; L has opened my ear],
and I have not ·turned against him [rebelled]
nor ·stopped following him [turned away/back].
6 I offered my back to those who beat me.
I offered my cheeks to those who ·pulled [ripped out] my beard.
I ·won’t [or did not] hide my face from them
when they ·make fun of [mocked; insulted; shamed] me and spit at me [53:5; Matt. 26:67; 27:26; Mark 15:19; Luke 22:63].
7 The Lord God helps me,
so I will not be ·ashamed [disgraced].
I ·will be determined [L have set my face like flint; Ezek. 3:8–9],
and I know I will not be ·disgraced [put to shame].
8 He ·shows that I am innocent [vindicates], and he is ·close to me [near].
So who can ·accuse me [bring charges against me; Rom. 8:33–34]?
If there is someone, let us ·go to court [L stand up] together.
·If someone wants to prove I have done wrong [L Who are my accusers?],
he should ·come and tell [challenge; L come near] me.
9 Look! It is the Lord God who helps me.
So who can ·prove me guilty [condemn me]?
Look! All those who try will ·become useless like old clothes [wear out like a garment];
moths will eat them.
9 Lord, ·have mercy [be gracious], because I am in ·misery [distress; trouble].
My eyes ·are weak [waste away; are dim] from so much crying,
·and my whole being is tired [L as is my soul and my body] from grief.
10 My life is ending in ·sadness [sorrow],
and my years are spent ·in crying [L with sighs/moans].
My ·troubles are using up my strength [L strength stumbles in my affliction/misery],
and my bones ·are getting weaker [waste away].
11 Because of all my ·troubles [distress], my enemies ·hate [scorn] me,
and even my neighbors look down on me.
When my ·friends [acquaintances] see me in public,
they are afraid and ·run [flee].
12 I am like a piece of a broken pot.
I am forgotten as if I were dead.
13 I have heard many ·insults [threats].
Terror is all around me.
They make plans against me
and ·want [plot] to kill me.
14 Lord, I ·trust [have confidence in] you.
I have said, “You are my God.”
15 My ·life is [times/fortunes are] in your hands.
·Save [Rescue; T Deliver] me from my enemies
and from those who are ·chasing [pursuing] me.
16 ·Show your kindness to me, [Shine your face on] your servant [Num. 6:25].
Save me because of your ·love [loyalty; covenant love].
Be Unselfish like Christ
5 In your lives you must ·think and act like [have the same attitude as] Christ Jesus. [C What follows may be from an early Christian hymn.]
6 ·Christ himself was like God in everything [L Who, being in the form of God].
But he did not think that being equal with God was something to be ·used for his own benefit [or grasped; seized; held on to].
7 But he ·gave up his place with God and made himself nothing [L emptied himself].
He ·became like [L took the form of] a ·servant [slave; bondservant]
and was born ·as a man [L in the likeness of humanity/men].
8 And ·when he was living [L being found in appearance/likeness] as a ·man [human being],
he humbled himself and was fully obedient to God,
even ·when that caused his [to the point of] death—death on a cross.
9 So God ·raised [exalted] him to the highest place.
God ·made his name [or gave him the name] ·greater than [far above] every other name
10 so that every knee will bow to the name of Jesus—
everyone in heaven, on earth, and under the earth.
11 And ·everyone [L every tongue] will confess that Jesus Christ is Lord
and bring glory to God the Father.
Judas Betrays Jesus(A)
14 Then one of ·the twelve apostles [L the Twelve], [L who was called] Judas Iscariot, went to talk to the ·leading [T chief] priests. 15 He said, “What will you ·pay [give] me for ·giving [betraying; delivering] Jesus to you?” And they ·gave him [weighed/counted out] thirty silver coins [Zech. 11:12]. 16 After that, Judas watched for ·the best time [an opportunity] to ·turn Jesus in [betray him].
Jesus Eats the Passover Meal(B)
17 On the first day of the Feast of Unleavened Bread, the ·followers [disciples] came to Jesus. They said, “Where do you want us to prepare for you to eat the Passover meal?”
18 Jesus answered, “Go into the city to a certain man and tell him, ‘The Teacher says: “·The chosen time is near [L My time has come/drawn near]. I will ·have [celebrate; observe] the Passover with my ·followers [disciples] at your house.”’” 19 The ·followers [disciples] did what Jesus told them to do, and they prepared the Passover meal.
20 In the evening Jesus was ·sitting at the table [L reclining; C the posture for a banquet] with his twelve ·followers [disciples]. 21 As they were eating, Jesus said, “I tell you the truth, one of you will ·turn against [betray] me.”
22 This made the ·followers [disciples] very ·sad [distressed; pained]. Each one began to say to Jesus, “·Surely, Lord, I am not the one, am I [Surely not I, Lord; or Is it I, Lord]?”
23 Jesus answered, “The man who has dipped his hand with me into the bowl [C probably not a signal, but means “one who shares close fellowship with me”] is the one who will ·turn against [betray] me. 24 The Son of Man will ·die [go to his fate; L go], just as the Scriptures say. But ·how terrible it will be for [L woe to] the person ·who hands the Son of Man over to be killed [L by whom the Son of Man is betrayed]. It would be better for him if he had never been born.”
25 Then Judas, who would ·give Jesus to his enemies [betray him], said to Jesus, “·Teacher [L Rabbi], ·surely I am not the one, am I [surely not I; or is it I]?”
Jesus answered, “·Yes, it is you [L You have said it].”
The Lord’s Supper(C)
26 While they were eating, Jesus took some bread and ·thanked God for [blessed] it and ·broke [divided] it. Then he gave it to his ·followers [disciples] and said, “·Take this bread and eat it [L Take, eat]; this is my body.”
27 Then Jesus took a cup and ·thanked God for it [gave thanks] and gave it to the ·followers [disciples]. He said, “Every one of you drink [L from] this. 28 This is my blood ·which is the new[a] agreement that God makes with his people [or which confirms/establishes the new covenant; L of the new covenant; Ex. 24:8. Jer. 31:31–34]. This blood is poured out for many ·to forgive their [T for the remission of] sins [Is. 53:12]. 29 I tell you this: I will not drink of this ·fruit of the vine [wine] again until that day when I drink it new with you in my Father’s kingdom.”
30 After singing a hymn [C probably the Hallel psalms (Ps. 113—118), sung during the Passover meal], they went out to the Mount of Olives.
Jesus’ Followers Will Leave Him(D)
31 Jesus told ·his followers [L them], “Tonight you will all ·stumble in your faith [fall away; desert] on account of me, because it is written in the Scriptures:
‘I will ·kill [strike] the shepherd,
and the sheep [L of the flock] will ·scatter [be scattered]’ [Zech. 13:7].
32 But after ·I rise from the dead [L I am raised], I will go ahead of you into Galilee.”
33 Peter said, “Everyone else may ·stumble in their faith [fall away; desert] because of you, but I will not.”
34 Jesus said, “I tell you the truth, tonight before the rooster crows you will ·say three times you don’t know me [deny/disown me three times].”
35 But Peter said, “Even if I must die with you, I will never ·say that I don’t know [deny/disown] you!” And all the other ·followers [disciples] said the same thing.
Jesus Prays Alone(E)
36 Then Jesus went with his ·followers [disciples] to a place called Gethsemane. He said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee with him, and he began to be very ·sad [sorrowful] and ·troubled [anguished; distressed]. 38 He said to them, “My ·heart [soul] is ·full of sorrow [overwhelmed with grief], to the point of death. Stay here and ·watch [stay awake; be alert] with me.”
39 After walking a little farther away from them, Jesus fell [with his face] to the ground and prayed, “My Father, if it is possible, ·do not give me [L let pass from me] this ·cup of suffering [L cup; C suffering is metaphorically portrayed as something bitter to drink]. But do ·what you want [your will], not ·what I want [my will].” 40 Then Jesus went back to his ·followers [disciples] and found them asleep. He said to Peter, “You men could not ·stay awake [watch] with me for one hour? 41 ·Stay awake [Keep watch] and pray for strength ·against temptation [or not to fail the test]. The spirit ·wants to do what is right [is willing], but ·the body [or human nature; T the flesh] is weak.”
42 Then Jesus went away a second time and prayed, “My Father, if it is not possible for ·this painful thing [L this thing; C the cup of suffering; v. 39] to be taken from me, and if I must ·do [drink] it, ·I pray that what you want [L may your] will be done.”
43 Then he went back to his ·followers [disciples], and again he found them asleep, because their eyes were heavy. 44 So Jesus left them and went away and prayed a third time, saying the same thing.
45 Then Jesus went back to his ·followers [disciples] and said, “·Are you still sleeping and resting? [or Go ahead, sleep and have your rest!] The time has come for the Son of Man to be ·handed over to [L betrayed/delivered into the hands of] sinful people. 46 Get up, we must go. Look, here comes ·the man who has turned against me [my betrayer].”
Jesus Is Arrested(F)
47 While Jesus was still speaking, Judas, one of ·the twelve apostles [the Twelve], came up. With him were many people carrying swords and clubs who had been sent from the ·leading [T chief] priests and the Jewish elders of the people. 48 Judas had planned to give them a ·signal [sign], saying, “The man I kiss is ·Jesus [the one]. ·Arrest [Seize] him.” 49 At once Judas went to Jesus and said, “Greetings, ·Teacher [L Rabbi]!” and kissed him.
50 Jesus answered, “Friend, do what you came to do.”
Then the people came and grabbed Jesus and arrested him. 51 ·When that happened [L And look/T behold], one of ·Jesus’ followers [L those with Jesus] reached for his sword and pulled it out. He struck the servant of the high priest and cut off his ear.
52 Jesus said to the man, “Put your sword back in its place. [L For] All who ·use swords [L take the sword] will ·be killed with swords [L die/perish by the sword]. 53 ·Surely [L Don’t…?] you know I could ask my Father, and he would give me more than twelve ·armies [legions] of angels. 54 But ·it must happen this way to bring about what the Scriptures say [L how, then, could the Scriptures be fulfilled that say it must happen this way?].”
55 Then Jesus said to the crowd, “You came to get me with swords and clubs as if I were a ·criminal [revolutionary; rebel; L robber; C the term “robber” was used by the Romans of insurrectionists]. Every day I sat in the Temple teaching, and you did not arrest me there. 56 But all these things have happened ·so that it will come about as the prophets wrote [L to fulfill the writings/scriptures of the prophets].” Then all of Jesus’ ·followers [disciples] ·left [deserted] him and ·ran away [fled].
Jesus Before the Leaders(G)
57 Those people who ·arrested [seized] Jesus led him to the house of Caiaphas, the high priest, where the ·teachers of the law [scribes] and the elders were gathered. 58 Peter followed far behind to the courtyard of the high priest’s house, and he sat down with the guards to see ·what would happen to Jesus [L the end/outcome].
59 The ·leading [T chief] priests and the whole ·Jewish council [Sanhedrin; C the highest Jewish court] tried to find ·something false [false evidence/testimony] against Jesus so they could ·kill [execute] him. 60 Many people came and ·told lies about him [testified falsely], but the council could find no real reason to kill him. ·Then [Finally] two people came and said, 61 “This man said, ‘I can destroy the Temple of God and build it again in three days.’”
62 Then the high priest stood up and said to Jesus, “Aren’t you going to answer? ·Don’t you have something to say about their [or What about these] ·charges [testimony] against you?” 63 But Jesus ·said nothing [was silent; Is. 53:7].
Again the high priest said to Jesus, “I ·command you by the power of [demand in the name of; put you under oath by] the living God: Tell us if you are the ·Christ [Messiah], the Son of God.”
64 Jesus answered, “·Those are your words [L You have said it/so; C an indirect affirmation]. But I tell you, ·in the future [L from now on] you will see the Son of Man sitting at the right hand of God, the ·Powerful One [or the place of power; L power], and coming on ·clouds in the sky [the clouds of heaven; Ps. 110:1; Dan. 7:13–14].”
65 When the high priest heard this, he tore his clothes [C a sign of sorrow or outrage] and said, “This man has ·said things that are against God [blasphemed]! ·We don’t [Why should we…?] need any more witnesses; you all heard ·him say these things against God [the blasphemy]. 66 What ·do you think [is your verdict]?”
The people answered, “He ·should [deserves to; is guilty and should] die.”
67 Then the people there spat in Jesus’ face and beat him with their fists. Others slapped him. 68 They said, “·Prove to us that you are a prophet [L Prophesy to/for us], you ·Christ [Messiah]! Tell us who hit you!”
Peter Says He Doesn’t Know Jesus(H)
69 At that time, as Peter was sitting [L outside] in the courtyard, a servant girl came to him and said, “You also were with Jesus of Galilee.”
70 But Peter denied it in front of everyone. He said, “I don’t know what you are talking about.”
71 When he left the courtyard and was at the gate, another girl saw him. She said to the people there, “This man was with Jesus of Nazareth.”
72 Again, ·Peter said he was never with him, saying, “I swear [L he denied it with an oath, saying,] I don’t know this man Jesus!”
73 A short time later, some people standing there went to Peter and said, “Surely you are one of those who followed Jesus. The way you talk shows it [C Peter’s Galilean accent gave him away].”
74 Then Peter began to place a curse on himself and swear, “I don’t know the man.” At once, a rooster crowed. 75 And Peter remembered what Jesus had told him: “Before the rooster crows, you will ·say three times that you don’t know me [deny/disown me three times].” Then Peter went outside and ·cried painfully [T wept bitterly].
Jesus Is Taken to Pilate(I)
27 Early the next morning, all the ·leading [T chief] priests and elders of the people ·decided that Jesus should die [or met together to plan Jesus’ death]. 2 They ·tied [bound] him, led him away, and turned him over to Pilate, the governor.
Judas Kills Himself
3 Judas, the one who had ·given [betrayed] Jesus to his enemies, saw that ·they had decided to kill Jesus [Jesus had been condemned]. Then he was ·very sorry [filled with remorse] for what he had done. So he took the thirty silver coins back to the leading [T chief] priests and the elders, 4 saying, “I sinned; I ·handed over to you [betrayed] ·an innocent man [L innocent blood].”
The leaders answered, “What ·is that to us [do we care]? That’s your ·problem, not ours [responsibility; concern].”
5 So Judas threw the ·money [silver coins] into the ·Temple [sanctuary]. Then he went off and hanged himself.
6 The ·leading [T chief] priests picked up the silver coins in the Temple and said, “·Our law does not allow us [or It is not right] to ·keep [put] this money ·with the Temple money [in the Temple treasury], because it ·has paid for a man’s death [is blood money; L is the price of blood].” 7 So they decided to use the coins to buy ·Potter’s Field [or the potter’s field] as a place to bury ·strangers [or foreigners]. 8 That is why that field is still called the Field of Blood. 9 So what Jeremiah the prophet had said ·came true [was fulfilled]: “They took thirty ·silver coins [T pieces of silver]. That is ·how little the Israelites thought he was worth [or the price at which he was valued by the Israelites; or the value of a man with a price on his head among the Israelites; Jer. 18:2–3; 19:1–13; 32:5–15; Zech. 11:12–13]. 10 They used those thirty silver coins to buy ·Potter’s Field [or the potter’s field], as the Lord commanded me.”
Pilate Questions Jesus(J)
11 Jesus stood before Pilate the governor, and Pilate asked him, “Are you the king of the Jews?”
Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”
12 When the ·leading [T chief] priests and the elders accused Jesus, he ·said nothing [did not answer].
13 So Pilate said to Jesus, “Don’t you hear them accusing you of ·all these [so many] things?”
14 But Jesus ·said nothing in answer to Pilate [did not answer a single charge], and ·Pilate [L the governor] was very ·surprised [amazed] at this.
Pilate Tries to Free Jesus(K)
15 Every year at the ·time of Passover [festival/feast] the governor would free [L for the crowd] one prisoner whom the people chose. 16 At that time there was a man in prison, named Barabbas,[b] who was ·known to be very bad [well known; notorious]. 17 When the people gathered, Pilate said, “Whom do you want me to set free: Barabbas[c] or Jesus who is called the ·Christ [Messiah]?” 18 [L For] Pilate knew that they turned Jesus in to him because they were jealous.
19 While Pilate was sitting there on the judge’s seat [C a special seat for speeches or judicial pronouncements], his wife sent this message to him: “·Don’t do anything to [or Have nothing to do with] that man, because he is ·innocent [righteous]. Today I had a dream about him, and it ·troubled me very much [caused me great pain/anguish].”
20 But the ·leading [T chief] priests and elders convinced the crowd to ask for Barabbas to be freed and for Jesus to be ·killed [executed].
21 Pilate said, “Which of these two do you want me to set free for you?”
The people answered, “Barabbas.”
22 Pilate asked, “So what should I do with Jesus, the one called the ·Christ [Messiah]?”
They all answered, “Crucify him!”
23 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted louder, “Crucify him!”
24 When Pilate saw that he ·could do nothing about this [was getting nowhere; was gaining nothing] and that a riot was starting, he took some water and washed his hands in front of the crowd. Then he said, “I am ·not guilty [innocent] of this man’s ·death [L blood]. ·You are the ones who are causing it [It is your responsibility now; or Take care of it yourselves]!”
25 All the people answered, “·We and our children will be responsible for his death [L His blood be on us and on our children].”
26 Then he set Barabbas free. But he had Jesus ·beaten with whips [scourged; flogged] and handed over to the soldiers to be crucified.
27 The governor’s soldiers took Jesus into the ·governor’s palace [fortress; headquarters; L Praetorium], and ·they all gathered around him [or the whole regiment/company/cohort was assembled; C a cohort was about five hundred soldiers; here it may mean those of the cohort on duty]. 28 They ·took off his clothes [stripped him] and put a ·red [scarlet] robe on him [C probably a scarlet military coat, whose color resembled purple, the color of royalty]. 29 Using thorny branches, they made a crown, put it on his head, and put a ·stick [reed; staff] in his right hand [C as a scepter]. Then the soldiers ·bowed [kneeled] before Jesus and ·made fun of [mocked] him, saying, “Hail, King of the Jews!” 30 They spat on Jesus. Then they took his ·stick [reed; staff] and began to beat him on the head. 31 After they ·finished [had mocked him], the soldiers took off the robe and put his own clothes on him again. Then they led him away to be crucified.
Jesus Is Crucified(L)
32 ·As the soldiers were going out of the city with Jesus [L As they went out], they ·met [found; came across] a man from Cyrene [C a city in northern Africa, in present-day Libya], named Simon, and forced him to carry the cross for Jesus. 33 They all came to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 34 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] gave Jesus wine mixed with gall to drink [C the gall was either a sedative or further mockery, making the wine bitter; Ps. 69:21; Prov. 31:6]. He tasted the wine but refused to drink it. 35 When the soldiers had crucified him, they threw lots [C similar to dice] to ·decide who would get [L divide up] his clothes[d] [Ps. 22:18]. 36 The soldiers sat there and ·continued watching [kept guard over] him. 37 They put a sign above Jesus’ head with the charge against him. It said: this is jesus, the king of the jews. 38 Two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] were crucified beside Jesus, one on the right and the other on the left [Is. 53:12]. 39 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], 40 saying, “You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!”
41 The ·leading [T chief] priests, the teachers of the law, and the Jewish elders were also ·making fun of [mocking] Jesus. 42 They said, “He saved others, but he can’t save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him. 43 He trusts in God, so let God ·save [rescue; deliver] him now, if God really wants him [Ps. 22:8]. He himself said, ‘I am the Son of God.’” 44 And in the same way, the robbers [rebels; revolutionaries; v. 38] who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
Jesus Dies(M)
45 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 46 About ·three o’clock [L the ninth hour] Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?” This means, “My God, my God, why have you ·abandoned [forsaken] me [Ps. 22:1; C these words are a mixture of Hebrew and Aramaic]?”
47 Some of the people standing there who heard this said, “He is calling Elijah.” [C The prophet Elijah, associated with the end times (Mal. 4:5), was also viewed as a helper in time of need.]
48 ·Quickly [At once] one of them ran and got a sponge and filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves] and tied it to a ·stick [reed] and gave it to Jesus to drink [Ps. 69:21]. 49 But the others said, “·Don’t bother him [Wait; Leave him alone]. We want to see if Elijah will come to save him.”
50 But Jesus cried out again in a loud voice and ·died [L released his spirit].
51 ·Then [T And behold] the curtain in the Temple [C dividing the Most Holy Place from the rest of the Temple] was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. Also, the earth shook and rocks broke apart. 52 The graves opened, and many [L of the bodies] of ·God’s people [the saints] who had ·died [L fallen asleep] were raised from the dead. 53 They came out of the graves after ·Jesus was raised from the dead [L his resurrection] and went into the holy city [C Jerusalem], where they appeared to many people.
54 When the ·army officer [centurion] and ·the soldiers [L those with him] guarding Jesus saw this earthquake and everything else that happened, they were ·very frightened [filled with awe] and said, “He really was the Son of God!”
55 Many women who had followed Jesus from Galilee to ·help [provide support for; minister to] him were standing at a distance from the cross, watching. 56 Mary Magdalene, and Mary the mother of James and Joseph, and the mother of James and John were ·there [among them].
Jesus Is Buried(N)
57 That evening a rich man named Joseph, a ·follower [disciple] of Jesus from the town of Arimathea, ·came to Jerusalem [or came forward; L came]. 58 Joseph went to Pilate and asked to have Jesus’ body. So Pilate gave orders for ·the soldiers to give it [L it to be given] to Joseph. 59 Then Joseph took the body and wrapped it in a clean linen cloth. 60 He put Jesus’ body in his own new tomb that he had cut out of a wall of rock, and he rolled a very large stone to block the entrance of the tomb. Then Joseph went away. 61 Mary Magdalene and the other woman named Mary were sitting ·near [across from; opposite] the tomb.
The Tomb of Jesus Is Guarded
62 The next day, the day after Preparation Day, the ·leading [T chief] priests and the Pharisees ·went to [assembled/gathered before] Pilate. 63 They said, “Sir, we remember that while that ·liar [deceiver; impostor] was still alive he said, ‘After three days I will rise from the dead.’ 64 So give the order for the tomb to be ·guarded closely [secured; sealed] till the third day. Otherwise, his ·followers [disciples] might come and steal the body and tell people that he has risen from the dead. ·That lie [L The last deception] would be even worse than the first one.”
65 Pilate said, “·Take some soldiers [or You have a guard; C the phrase could mean Pilate sends Roman soldiers or that the leaders should use their own temple police] and go ·guard [secure] the tomb the best way you know.” 66 So they all went to the tomb and ·made it safe from thieves [secured it] ·by sealing [or by placing a wax seal on] the stone in the entrance and putting soldiers there to guard it.
Pilate Questions Jesus(A)
11 Jesus stood before Pilate the governor, and Pilate asked him, “Are you the king of the Jews?”
Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”
12 When the ·leading [T chief] priests and the elders accused Jesus, he ·said nothing [did not answer].
13 So Pilate said to Jesus, “Don’t you hear them accusing you of ·all these [so many] things?”
14 But Jesus ·said nothing in answer to Pilate [did not answer a single charge], and ·Pilate [L the governor] was very ·surprised [amazed] at this.
Pilate Tries to Free Jesus(B)
15 Every year at the ·time of Passover [festival/feast] the governor would free [L for the crowd] one prisoner whom the people chose. 16 At that time there was a man in prison, named Barabbas,[a] who was ·known to be very bad [well known; notorious]. 17 When the people gathered, Pilate said, “Whom do you want me to set free: Barabbas[b] or Jesus who is called the ·Christ [Messiah]?” 18 [L For] Pilate knew that they turned Jesus in to him because they were jealous.
19 While Pilate was sitting there on the judge’s seat [C a special seat for speeches or judicial pronouncements], his wife sent this message to him: “·Don’t do anything to [or Have nothing to do with] that man, because he is ·innocent [righteous]. Today I had a dream about him, and it ·troubled me very much [caused me great pain/anguish].”
20 But the ·leading [T chief] priests and elders convinced the crowd to ask for Barabbas to be freed and for Jesus to be ·killed [executed].
21 Pilate said, “Which of these two do you want me to set free for you?”
The people answered, “Barabbas.”
22 Pilate asked, “So what should I do with Jesus, the one called the ·Christ [Messiah]?”
They all answered, “Crucify him!”
23 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted louder, “Crucify him!”
24 When Pilate saw that he ·could do nothing about this [was getting nowhere; was gaining nothing] and that a riot was starting, he took some water and washed his hands in front of the crowd. Then he said, “I am ·not guilty [innocent] of this man’s ·death [L blood]. ·You are the ones who are causing it [It is your responsibility now; or Take care of it yourselves]!”
25 All the people answered, “·We and our children will be responsible for his death [L His blood be on us and on our children].”
26 Then he set Barabbas free. But he had Jesus ·beaten with whips [scourged; flogged] and handed over to the soldiers to be crucified.
27 The governor’s soldiers took Jesus into the ·governor’s palace [fortress; headquarters; L Praetorium], and ·they all gathered around him [or the whole regiment/company/cohort was assembled; C a cohort was about five hundred soldiers; here it may mean those of the cohort on duty]. 28 They ·took off his clothes [stripped him] and put a ·red [scarlet] robe on him [C probably a scarlet military coat, whose color resembled purple, the color of royalty]. 29 Using thorny branches, they made a crown, put it on his head, and put a ·stick [reed; staff] in his right hand [C as a scepter]. Then the soldiers ·bowed [kneeled] before Jesus and ·made fun of [mocked] him, saying, “Hail, King of the Jews!” 30 They spat on Jesus. Then they took his ·stick [reed; staff] and began to beat him on the head. 31 After they ·finished [had mocked him], the soldiers took off the robe and put his own clothes on him again. Then they led him away to be crucified.
Jesus Is Crucified(C)
32 ·As the soldiers were going out of the city with Jesus [L As they went out], they ·met [found; came across] a man from Cyrene [C a city in northern Africa, in present-day Libya], named Simon, and forced him to carry the cross for Jesus. 33 They all came to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 34 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] gave Jesus wine mixed with gall to drink [C the gall was either a sedative or further mockery, making the wine bitter; Ps. 69:21; Prov. 31:6]. He tasted the wine but refused to drink it. 35 When the soldiers had crucified him, they threw lots [C similar to dice] to ·decide who would get [L divide up] his clothes[c] [Ps. 22:18]. 36 The soldiers sat there and ·continued watching [kept guard over] him. 37 They put a sign above Jesus’ head with the charge against him. It said: this is jesus, the king of the jews. 38 Two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] were crucified beside Jesus, one on the right and the other on the left [Is. 53:12]. 39 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], 40 saying, “You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!”
41 The ·leading [T chief] priests, the teachers of the law, and the Jewish elders were also ·making fun of [mocking] Jesus. 42 They said, “He saved others, but he can’t save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him. 43 He trusts in God, so let God ·save [rescue; deliver] him now, if God really wants him [Ps. 22:8]. He himself said, ‘I am the Son of God.’” 44 And in the same way, the robbers [rebels; revolutionaries; v. 38] who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
Jesus Dies(D)
45 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 46 About ·three o’clock [L the ninth hour] Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?” This means, “My God, my God, why have you ·abandoned [forsaken] me [Ps. 22:1; C these words are a mixture of Hebrew and Aramaic]?”
47 Some of the people standing there who heard this said, “He is calling Elijah.” [C The prophet Elijah, associated with the end times (Mal. 4:5), was also viewed as a helper in time of need.]
48 ·Quickly [At once] one of them ran and got a sponge and filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves] and tied it to a ·stick [reed] and gave it to Jesus to drink [Ps. 69:21]. 49 But the others said, “·Don’t bother him [Wait; Leave him alone]. We want to see if Elijah will come to save him.”
50 But Jesus cried out again in a loud voice and ·died [L released his spirit].
51 ·Then [T And behold] the curtain in the Temple [C dividing the Most Holy Place from the rest of the Temple] was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. Also, the earth shook and rocks broke apart. 52 The graves opened, and many [L of the bodies] of ·God’s people [the saints] who had ·died [L fallen asleep] were raised from the dead. 53 They came out of the graves after ·Jesus was raised from the dead [L his resurrection] and went into the holy city [C Jerusalem], where they appeared to many people.
54 When the ·army officer [centurion] and ·the soldiers [L those with him] guarding Jesus saw this earthquake and everything else that happened, they were ·very frightened [filled with awe] and said, “He really was the Son of God!”
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