Revised Common Lectionary (Complementary)
12 To the Overseer, on the octave. -- A Psalm of David. Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men:
2 Vanity they speak each with his neighbour, Lip of flattery! With heart and heart they speak.
3 Jehovah doth cut off all lips of flattery, A tongue speaking great things,
4 Who said, `By our tongue we do mightily: Our lips [are] our own; who [is] lord over us?'
5 Because of the spoiling of the poor, Because of the groaning of the needy, Now do I arise, saith Jehovah, I set in safety [him who] doth breathe for it.
6 Sayings of Jehovah [are] pure sayings; Silver tried in a furnace of earth refined sevenfold.
7 Thou, O Jehovah, dost preserve them, Thou keepest us from this generation to the age.
8 Around the wicked walk continually, According as vileness is exalted by sons of men!
12 There is a way -- right before a man, And its latter end [are] ways of death.
13 Even in laughter is the heart pained, And the latter end of joy [is] affliction.
14 From his ways is the backslider in heart filled, And a good man -- from his fruits.
15 The simple giveth credence to everything, And the prudent attendeth to his step.
16 The wise is fearing and turning from evil, And a fool is transgressing and is confident.
17 Whoso is short of temper doth folly, And a man of wicked devices is hated.
18 The simple have inherited folly, And the prudent are crowned [with] knowledge.
19 The evil have bowed down before the good, And the wicked at the gates of the righteous.
20 Even of his neighbour is the poor hated, And those loving the rich [are] many.
21 Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.
22 Do not they err who are devising evil? And kindness and truth [are] to those devising good,
23 In all labour there is advantage, And a thing of the lips [is] only to want.
24 The crown of the wise is their wealth, The folly of fools [is] folly.
25 A true witness is delivering souls, And a deceitful one breatheth out lies.
26 In the fear of Jehovah [is] strong confidence, And to His sons there is a refuge.
27 The fear of Jehovah [is] a fountain of life, To turn aside from snares of death.
28 In the multitude of a people [is] the honour of a king, And in lack of people the ruin of a prince.
29 Whoso is slow to anger [is] of great understanding, And whoso is short in temper is exalting folly.
30 A healed heart [is] life to the flesh, And rottenness to the bones [is] envy.
31 An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.
4 And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees --
2 being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead --
3 and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;
4 and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.
5 And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,
6 and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,
7 and having set them in the midst, they were inquiring, `In what power, or in what name did ye do this?'
8 Then Peter, having been filled with the Holy Spirit, said unto them: `Rulers of the people, and elders of Israel,
9 if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,
10 be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.
11 `This is the stone that was set at nought by you -- the builders, that became head of a corner;
12 and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'