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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 113

Praise for the Lord’s Kindness

113 Praise the Lord!

Praise him, you servants of the Lord;
    praise the name of the Lord.
The Lord’s name ·should [is to] be ·praised [blessed]
    now and forever.
The Lord’s name ·should [is to] be praised
    from where the sun rises to where it sets.
The Lord is ·supreme [exalted] over all the nations [99:2];
    his glory [C God’s manifest presence] ·reaches to the skies [is over the heavens].

·No one [L Who…?] is like the Lord our God,
    who ·rules [L is seated/enthroned] ·from heaven [on high],
who ·bends [stoops] down to look
    at the ·skies [heavens] and the earth.
The Lord ·lifts [raises] the poor from the ·dirt [dust]
    and ·takes [exalts] the ·helpless [needy] from the ashes.
He ·seats [enthrones] them with princes,
    the princes of his people [1 Sam. 2:8; Luke 1:52].
He gives ·children to the woman who has none [L the barren woman a home]
    and makes her ·a happy mother [L joyful with children].

Praise the Lord!

Exodus 23:1-9

Laws About Fairness

23 “You must not ·tell lies [L give a false report]. If you are a witness in court, ·don’t help [L you shall not set hands with] a wicked person ·by telling lies [with a false/violent/malicious witness].

“You must not ·do wrong just because everyone else is doing it [follow the crowd in evil]. ·If you are a witness in court, you must not ruin a fair trial. You must not tell lies just because everyone else is [L You are not to give testimony in an accusation by siding with everyone else in order to distort justice]. ·If a poor person is in court, you must not take his side just because he is poor [L You must not be partial to a poor person in his dispute/lawsuit].

“If you ·see [L encounter] your enemy’s ox or donkey wandering away, you must return it to him. If you see that ·your enemy’s donkey [L the donkey of one who hates you] has fallen because its load is too heavy, do not leave it there. You must ·help your enemy get the donkey back on its feet [set it free; or rearrange its load].

“You must not ·be unfair to [pervert the justice of] a poor person when he is in court. ·You must not lie when you accuse someone in court [L Keep yourself far from a false charge/report]. Never allow an innocent or honest person to be put to death as punishment, because I will not ·treat guilty people as if they were innocent [acquit the guilty].

“You must not accept ·money from a person who wants you to lie in court [L a bribe], because ·such money will not let you see what is right [L a bribe blinds officials; Prov. 15:27; 17:8; 18:16]. Such money ·makes good people tell lies [undermines the cause of the righteous].

“You must not ·mistreat [oppress] a ·foreigner [sojourner; resident alien]. You know how it feels to be a ·foreigner [sojourner; resident alien], because you were ·foreigners [sojourners; resident aliens] in Egypt [22:21].

Romans 3:1-8

So what advantage does a Jew have? [L Or] Is there ·anything special [any benefit/advantage] about being circumcised? Yes, there are great benefits in ·every way [or all different ways]. ·The most important thing is this [L First]: God ·trusted [entrusted] the Jews with his ·teachings [revelation; oracles]. ·If [L What if] some Jews were not faithful to him, will their unfaithfulness ·stop God from doing what he promised [L nullify God’s faithfulness]? ·No [Absolutely not; May it never be]! ·God will continue to be true even when every person is false [L Let God be true and every person a liar]. As the Scriptures say:

“So you will be ·shown to be right [justified] ·when you speak [L in your words],
    and you will ·win your case in court [L prevail when you are judged; or prevail when you judge (sin); Ps. 51:4].”

But if ·what we do wrong [our unrighteousness] ·shows more clearly [highlights] ·that God is right [God’s righteousness], ·how can we say [L what shall we say?] that God is ·wrong [unrighteous; unjust] to ·punish [L inflict wrath on] us? (I am talking ·as people might talk [or in limited human terms].) ·No [Absolutely not; May it never be; v. 4]! If God could not punish us, ·he could not [L how could he…?] judge the world.

A person might say, “When I lie, it really ·gives him [L increases his] glory, because my lie shows God’s truth. So why am I ·judged [condemned as] a sinner?” It would be the same to say, “We should do evil so that good will come.” Some people ·find fault with [slander] us and say we teach this, but ·they are wrong and deserve the punishment they will receive [L their condemnation is just].

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