Revised Common Lectionary (Complementary)
16 (15) May he put death on them;
let them go down alive to Sh’ol;
for evil is in their homes
and also in their hearts.
17 (16) But I will call on God,
and Adonai will save me.
18 (17) Evening, morning and noon I complain
and moan; but he hears my voice.
19 (18) He redeems me and gives me peace,
so that no one can come near me.
For there were many who fought me.
20 (19) God will hear and will humble them,
yes, he who has sat on his throne from the start. (Selah)
For they never change,
and they don’t fear God.
21 (20) [My companion] attacked those
who were at peace with him;
he broke his solemn word.
22 (21) What he said sounded smoother than butter,
but his heart was at war.
His words seemed more soothing than oil,
but in fact they were sharp swords.
23 (22) Unload your burden on Adonai,
and he will sustain you.
He will never permit
the righteous to be moved.
6 That night, the king couldn’t sleep; so he ordered the records of the daily journal brought, and they were read to the king. 2 It was found written that Mordekhai had told about Bigtana and Teresh, two of the king’s officers from the group in charge of the private entryways, who had conspired to assassinate King Achashverosh. 3 The king asked, “What honor or distinction was conferred on Mordekhai for this?” The king’s servants answered, “Nothing was done for him.” 4 The king then asked, “Who’s that in the courtyard?” For Haman had come into the outer courtyard of the king’s palace to speak to the king about hanging Mordekhai on the gallows he had prepared for him. 5 The king’s servants told him, “It’s Haman standing there in the courtyard.” The king said, “Have him come in.” 6 So Haman came in. The king said to him, “What should be done for a man that the king wants to honor?” Haman thought to himself, “Whom would the king want to honor more than me?” 7 So Haman answered the king, “For a man the king wants to honor, 8 have royal robes brought which the king himself wears and the horse the king himself rides, with a royal crown on its head. 9 The robes and the horse should be handed over to one of the king’s most respected officials, and they should put the robes on the man the king wants to honor and lead him on horseback through the streets of the city, proclaiming ahead of him, ‘This is what is done for a man whom the king wants to honor.’” 10 The king said to Haman, “Hurry, and take the robes and the horse, as you said, and do this for Mordekhai the Jew, who sits at the King’s Gate. Don’t leave out anything you mentioned.”
11 So Haman took the robes and the horse, dressed Mordekhai and led him riding through the streets of the city, as he proclaimed ahead of him, “This is what is done for a man whom the king wants to honor.” 12 Then Mordekhai returned to the King’s Gate; but Haman rushed home with his head covered in mourning.
13 After Haman had told Zeresh his wife and all his friends everything that had happened to him, his advisers and his wife Zeresh said to him, “If Mordekhai, before whom you have begun to fall, is a Jew, you will not get the better of him; on the contrary, your downfall before him is certain.”
14 While they were still talking with him, the king’s officials came, hurrying to bring Haman to the banquet Ester had prepared.
7 So the king and Haman went to Queen Ester’s banquet; 2 and the king again said to Ester at the wine banquet, “Whatever your request, Queen Ester, you will be granted it; whatever you want, up to half the kingdom, it will be done.” 3 Ester the queen answered, “If I have won your favor, king, and if it pleases the king, then what I ask be given me is my own life and the lives of my people. 4 For we have been sold, I and my people, to be destroyed, killed, exterminated. If we had only been sold as men- and women-slaves, I would have remained quiet; since then [our] trouble would not have been worth the damage it would have caused the king [to alter the situation].” 5 King Achashverosh asked Ester the queen, “Who is he? Where is the man who dared to do such a thing?” 6 Ester said, “A ruthless enemy — it’s this wicked Haman!” Haman stood aghast, terrified before the king and queen.
30 So, what are we to say? This: that Gentiles, even though they were not striving for righteousness, have obtained righteousness; but it is a righteousness grounded in trusting! 31 However, Isra’el, even though they kept pursuing a Torah that offers righteousness, did not reach what the Torah offers. 32 Why? Because they did not pursue righteousness as being grounded in trusting but as if it were grounded in doing legalistic works. They stumbled over the stone that makes people stumble.[a] 33 As the Tanakh puts it,
“Look, I am laying in Tziyon
a stone that will make people stumble,
a rock that will trip them up.
But he who rests his trust on it
will not be humiliated.”[b]
10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; 2 for I can testify to their zeal for God. But it is not based on correct understanding; 3 for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. 4 For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts.
Copyright © 1998 by David H. Stern. All rights reserved.