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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Psalm 15

Psalm 15[a]

The Righteous: Guests of God

A psalm of David.

Lord, who may dwell in your sanctuary?
    Who may abide on your holy mountain?[b]
[c]The one who leads a blameless life
    and does what is right,
who speaks the truth from the heart
    and does not slander anyone,
who does not harm a friend
    and does not scorn a neighbor,
who looks with disdain on the wicked
    but honors those who fear the Lord,
who abides by his oath,
    no matter what the cost,
who does not charge interest on a loan
    and refuses to accept a bribe against the innocent.
Whoever does these things
    will never fall.

Genesis 14:1-16

Chapter 14

Lot’s Captivity and Rescue.[a] When Amraphel was king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, there was a war between them and Bera, king of Sodom, Birsha, king of Gomorrah, Shinab, king of Admah, Shemeber, king of Zeboiim, and the king of Bela (that is, Zoar). All the latter kings gathered in the Valley of Siddim, that is, the Dead Sea. For twelve years they were vassals of Chedorlaomer, but in the thirteenth year they rebelled against him.

In the fourteenth year Chedorlaomer and the kings allied with him arrived and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim and the Horites on Mount Seir as far as El-paran, which borders the desert. They then changed direction and came to En-mishpat (that is, Kedesh), and they plundered the land of the Amalekites as well the Amorites who lived in Hazazon-tamar.

The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar, went out to the Valley of Siddim and did battle with them, with Chedorlaomer, king of Elam, Tidal, king of Goiim, Amraphel, king of Shinar, and Arioch, king of Ellasar. There were four kings against five. 10 Now the Valley of Siddim was full of bitumen pools. When the kings of Sodom and Gomorrah fled, they fell into these pools. The others fled into the mountains. 11 The four kings took all the possessions and provisions of Sodom and Gomorrah and left. 12 They also captured Lot, the son of the brother of Abram, and all his possessions (for he lived in Sodom).

13 One of those who escaped captivity came and reported this to Abram the Hebrew who was camped at the Oak of Mamre the Amorite, the brother of Eshcol and Aner, who were Abram’s allies. 14 When Abram heard that his relative had been taken prisoner, he organized the armed men who had been born to his household. There were three hundred and eighteen of them. They gave chase as far as Dan. 15 He divided his forces and his servants, and defeated them during the night, following them all the way to Hobah, to the north of Damascus. 16 He recovered the booty and also Lot, his relative, and his possessions, as well as the women and the other people.

Luke 8:4-10

The Parable of the Sower.[a] When a large crowd gathered together as people from every town flocked to him, he said in a parable: “A sower went out to sow his seed. And as he sowed, some of the seed fell along the path and was trampled upon, and the birds of the sky ate it up. Some fell on rock, and when it came up, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some fell onto good soil, and when it grew it produced a crop of a hundredfold.”

After saying this, he cried out, “He who has ears to hear, let him hear.”

The Purpose of Parables.[b] Then his disciples asked him what the parable meant. 10 He said, “To you has been granted knowledge of the mysteries of the kingdom of God, but for others they are made known in parables, so that

‘looking they may not see,
    and hearing they may not understand.’

New Catholic Bible (NCB)

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