Revised Common Lectionary (Complementary)
5 For ho freedom eleutheria Christ Christos has set us hēmeis free eleutheroō. Stand firm stēkō, therefore oun, and kai do enechō not mē be subject enechō again palin to a yoke zygos of slavery douleia.
13 For gar you hymeis, brothers adelphos, were called kaleō to epi freedom eleutheria. Only monon do not mē use your ho freedom eleutheria as eis an opportunity aphormē for the ho flesh sarx, but alla through dia · ho love agapē serve douleuō one another allēlōn. 14 For gar the ho entire pas law nomos is summed up plēroō in en a single heis command logos: “ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.” 15 But de if ei you keep on biting daknō and kai devouring katesthiō one another allēlōn, watch out blepō that you are analoō not mē consumed analoō by hypo one another allēlōn.
16 So de I say legō, live peripateō by the Spirit pneuma and kai you will teleō not ou gratify teleō the desires epithumia of the flesh sarx. 17 For gar the ho desires epithumeō of the flesh sarx are against kata the ho Spirit pneuma, and de the desires of the ho Spirit pneuma are against kata the ho flesh sarx; for gar these houtos are opposed antikeimai to one allēlōn another , to hina keep you poieō from mē doing poieō the things houtos you want thelō to do. 18 But de if ei you are led agō by the Spirit pneuma, you are eimi not ou under hypo the law nomos.
19 Now de the ho works ergon of the ho flesh sarx are eimi obvious phaneros: sexual immorality porneia, impurity akatharsia, debauchery aselgeia, 20 idolatry eidōlolatria, sorcery pharmakeia, quarrels echthra, strife eris, jealousy zēlos, fits of rage thumos, selfish rivalries eritheia, dissensions dichostasia, divisions hairesis, 21 envyings phthonos, drunkenness methē, orgies kōmos, and kai things ho like homoios these houtos. I warn prolegō you hymeis, as kathōs I warned you before: those ho who practice prassō · ho such things toioutos will klēronomeō not ou inherit klēronomeō the kingdom basileia of God theos!
22 By contrast de, the ho fruit karpos of the ho Spirit pneuma is eimi love agapē, joy chara, peace eirēnē, patience makrothumia, kindness chrēstotēs, generosity agathōsynē, faithfulness pistis, 23 gentleness prautēs, self-control enkrateia; against kata · ho such things toioutos there is eimi no ou law nomos. 24 And de those ho who stauroō belong ho to Christ Christos Jesus Iēsous have crucified stauroō the ho flesh sarx with syn its ho passions pathēma and kai · ho desires epithumia. 25 Since ei we live zaō by the Spirit pneuma, let us stoicheō also kai be guided stoicheō by the Spirit pneuma.
51 Now de when en the ho days hēmera of ho his autos ascension analēmpsis drew symplēroō near , · kai Jesus autos set stērizō his ho face prosōpon to ho go poreuō to eis Jerusalem Ierousalēm. 52 · kai He sent apostellō messengers angelos before pro his autos face prosōpon. · kai Having set poreuō off , they entered eiserchomai a village kōmē of the Samaritans Samaritēs, in hōs order to prepare hetoimazō for him autos. 53 But kai they did not ou receive dechomai him autos, because hoti · ho his autos face prosōpon was eimi set poreuō toward eis Jerusalem Ierousalēm. 54 Seeing · de this, his ho disciples mathētēs James Iakōbos and kai John Iōannēs said legō, “ Lord kyrios, do you want thelō us to tell legō fire pyr to come down katabainō from apo · ho heaven ouranos and kai consume analoō them autos?” 55 But de he turned strephō and rebuked epitimaō them autos, 56 and kai they moved poreuō on to eis another heteros village kōmē.
57 · kai As they autos were going poreuō along en the ho road hodos, someone tis said legō to pros him autos, “ I will follow akoloutheō you sy wherever hopou ean you are heading aperchomai.” 58 · kai Jesus Iēsous said legō to him autos, · ho · ho “ Foxes alōpēx have echō holes phōleos, and kai · ho birds peteinon of the ho air ouranos have nests kataskēnōsis, but de the ho Son hyios of ho Man anthrōpos has echō no ou place pou to lay klinō his ho head kephalē.” 59 He said legō · de to pros another heteros person , “ Follow akoloutheō me egō.” But de that ho one said legō, “ Lord kyrios, let epitrepō me egō first prōton go aperchomai and bury thaptō · ho my egō father patēr.” 60 Jesus said legō · de to him autos, “ Leave aphiēmi the ho dead nekros to bury thaptō their ho own heautou dead nekros. But de you sy go aperchomai and proclaim diangellō the ho kingdom basileia of ho God theos.” 61 Yet kai another heteros said legō, · de “ I will follow akoloutheō you sy, Lord kyrios, but de first prōton allow epitrepō me egō to say apotassō good-bye to those ho at eis · ho my egō home oikos.” 62 Jesus Iēsous said legō · de to pros him autos, · ho “ No oudeis one who puts epiballō his ho hand cheir to epi the plow arotron and kai looks blepō back eis ho · ho is eimi fit euthetos for the ho kingdom basileia of ho God theos.”
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