Revised Common Lectionary (Complementary)

¹⁹ But be not far from me, O Lord; O my Help, hasten to aid me!

²⁰ Deliver my life from the sword, my dear life [my only one] from the power of the dog [the agent of execution].

²¹ Save me from the lion’s mouth; for You have answered me [kindly] from the horns of the wild oxen.

²² I will declare Your name to my brethren; in the midst of the congregation will I praise You.^(A)

²³ You who fear (revere and worship) the Lord, praise Him! All you offspring of Jacob, glorify Him. Fear (revere and worship) Him, all you offspring of Israel.

²⁴ For He has not despised or abhorred the affliction of the afflicted; neither has He hidden His face from him, but when he cried to Him, He heard.

²⁵ My praise shall be of You in the great congregation. I will pay to Him my vows [made in the time of trouble] before them who fear (revere and worship) Him.

²⁶ The poor and afflicted shall eat and be satisfied; they shall praise the Lord—they who [diligently] seek for, inquire of and for Him, and require Him [as their greatest need]. May your hearts be quickened now and forever!

²⁷ All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow down and worship before You,

²⁸ For the kingship and the kingdom are the Lord’s, and He is the ruler over the nations.

57 The righteous man perishes, and no one lays it to heart; and merciful and devout men are taken away, with no one considering that the uncompromisingly upright and godly person is taken away from the calamity and evil to come [even through wickedness].

² He [in death] enters into peace; they rest in their beds, each one who walks straight and in his uprightness.

³ But come close, you sons of a sorceress [nursed in witchcraft and superstition], you offspring of an adulterer and a harlot.

⁴ Against whom do you make sport and take your delight? Against whom do you open wide your mouth and put out your tongue? Are you not yourselves the children of transgression, the offspring of deceit—

⁵ You who burn with lust [inflaming yourselves with idols] among the oaks, under every green tree, you who slay the children [in sacrifice] in the valleys under the clefts of the rocks?

⁶ Among the smooth stones of the valley is your portion; they, they [the idols] are your lot; to them you have poured out a drink offering, you have offered a cereal offering. Should I be quiet in spite of all these things [and leave them unpunished—bearing them with patience]?

⁷ Upon a lofty and high mountain you have openly and shamelessly set your [idolatrous and adulterous] bed; even there you went up to offer sacrifice [in spiritual unfaithfulness to your divine Husband].

⁸ Behind the door and the doorpost you have set up your [idol] symbol [as a substitute for the Scripture text God ordered]. Deserting Me, you have uncovered and ascended and enlarged your bed; and you have made a [fresh] bargain for yourself with [the adulterers], and you loved their bed, where you saw [a beckoning hand or a passion-inflaming image].^(A)

⁹ And you went to the king [of foreign lands with gifts] or to Molech [the god] with oil and increased your perfumes and ointments; you sent your messengers far off and debased yourself even to Sheol (Hades) [symbol of an abysmal depth of degradation].

¹⁰ You were wearied with the length of your way [in trying to find rest and satisfaction in alliances apart from the true God], yet you did not say, There is no result or profit. You found quickened strength; therefore you were not faint or heartsick [or penitent].

¹¹ Of whom have you been so afraid and in dread that you lied and were treacherous and did not [seriously] remember Me, did not even give Me a thought? Have I not been silent, even for a long time, and so you do not fear Me?

¹² I will expose your [pretended] righteousness and your doings, but they will not help you.

¹³ When you cry out, let your [rabble] collection of idols deliver you! But the wind shall take them all, a breath shall carry them away. But he who takes refuge in Me shall possess the land [Judea] and shall inherit My holy mountain [Zion, also the heavenly inheritance and the spiritual Zion].^(B)

¹⁵ To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).

¹⁶ Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).^(A)

¹⁷ This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.^(B)

¹⁸ For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.

¹⁹ What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].

²⁰ Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].

²¹ Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.

²² But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].