Revised Common Lectionary (Complementary)
19 (18) They divide my garments among themselves;
for my clothing they throw dice.
20 (19) But you, Adonai, don’t stay far away!
My strength, come quickly to help me!
21 (20) Rescue me from the sword,
my life from the power of the dogs.
22 (21) Save me from the lion’s mouth!
You have answered me from the wild bulls’ horns.
23 (22) I will proclaim your name to my kinsmen;
right there in the assembly I will praise you:
24 (23) “You who fear Adonai, praise him!
All descendants of Ya‘akov, glorify him!
All descendants of Isra’el, stand in awe of him!
25 (24) For he has not despised or abhorred
the poverty of the poor;
he did not hide his face from him
but listened to his cry.”
26 (25) Because of you
I give praise in the great assembly;
I will fulfill my vows
in the sight of those who fear him.
27 (26) The poor will eat and be satisfied;
those who seek Adonai will praise him;
Your hearts will enjoy life forever.
28 (27) All the ends of the earth
will remember and turn to Adonai;
all the clans of the nations
will worship in your presence.
57 The righteous person perishes,
and nobody gives it a thought.
Godly men are taken away,
and no one understands
that the righteous person is taken away
from the evil yet to come.
2 Yes, those who live uprightly
will have peace as they rest on their couches.
3 “But you, you witches’ children, come here,
you spawn of adulterers and whores!
4 Whom are you making fun of?
At whom are you laughing and sticking out your tongue?
Aren’t you rebellious children,
just a brood of liars?
5 You go into heat among the oak trees,
under every spreading tree.
You kill the children in the valleys
under the cracks in the rocks.
6 Your place is among the smooth stones in the vadi;
these, these are what you deserve;
you pour out drink offerings to them,
you offer grain offerings to them.
Should I calmly ignore these things?
7 You set up your bed on a high, lofty mountain;
you also went up there to offer sacrifices.
8 Behind door and doorpost
you set up your [lewd] memorial;
then, far from me, you uncovered your bed,
climbed up on it and opened it wide,
made an agreement with some of them,
whose bed you loved when you saw their hand beckoning.
9 You went to the king with scented oil;
you added to your perfumes;
you sent your envoys far away,
even down to Sh’ol.
10 Though worn out by so much travel,
you did not say, ‘All hope is gone’;
rather, finding your strength renewed,
you did not grow weak.
11 Of whom have you been so afraid,
so fearful that you lied?
But me you don’t remember,
you don’t give me a thought!
I have held my peace so long
that you no longer fear me.
12 I will expose your [so-called] ‘righteousness’;
and what you have done won’t help you.
13 When you cry, will those [idols] you gathered rescue you?
The wind will carry them all away,
a puff of air will take them off.
But whoever takes refuge in me will possess
the land and inherit my holy mountain.”
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[a] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
Copyright © 1998 by David H. Stern. All rights reserved.