Revised Common Lectionary (Complementary)
Psalm 56
To the Chief Musician; [set to the tune of] “Silent Dove Among Those Far Away.” Of David. A record of memorable thoughts when the Philistines seized him in Gath.
1 Be merciful and gracious to me, O God, for man would trample me or devour me; all the day long the adversary oppresses me.
2 They that lie in wait for me would swallow me up or trample me all day long, for they are many who fight against me, O Most High!
3 What time I am afraid, I will have confidence in and put my trust and reliance in You.
4 By [the help of] God I will praise His word; on God I lean, rely, and confidently put my trust; I will not fear. What can man, who is flesh, do to me?
5 All day long they twist my words and trouble my affairs; all their thoughts are against me for evil and my hurt.
6 They gather themselves together, they hide themselves, they watch my steps, even as they have [expectantly] waited for my life.
7 They think to escape with iniquity, and shall they? In Your indignation bring down the peoples, O God.
8 You number and record my wanderings; put my tears into Your bottle—are they not in Your book?
9 Then shall my enemies turn back in the day that I cry out; this I know, for God is for me.(A)
10 In God, Whose word I praise, in the Lord, Whose word I praise,
11 In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?
12 Your vows are upon me, O God; I will render praise to You and give You thank offerings.
13 For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.
5 Naaman, commander of the army of the king of Syria, was a great man with his master, accepted [and acceptable], because by him the Lord had given victory to Syria. He was also a mighty man of valor, but he was a leper.
2 The Syrians had gone out in bands and had brought away captive out of the land of Israel a little maid, and she waited on Naaman’s wife.
3 She said to her mistress, Would that my lord were with the prophet who is in Samaria! For he would heal him of his leprosy.
4 [Naaman] went in and told his king, Thus and thus said the maid from Israel.
5 And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver, 6,000 shekels of gold, and ten changes of raiment.
6 And he brought the letter to the king of Israel. It said, When this letter comes to you, I will with it have sent to you my servant Naaman, that you may cure him of leprosy.
7 When the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? Just consider and see how he is seeking a quarrel with me.
8 When Elisha the man of God heard that the king of Israel had rent his clothes, he sent to the king, asking, Why have you rent your clothes? Let Naaman come now to me and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and chariots and stopped at Elisha’s door.
10 Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.
11 But Naaman was angry and went away and said, Behold, I thought he would surely come out to me and stand and call on the name of the Lord his God, and wave his hand over the place and heal the leper.
12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.
13 And his servants came near and said to him, My father, if the prophet had bid you to do some great thing, would you not have done it? How much rather, then, when he says to you, Wash and be clean?
14 Then he went down and dipped himself seven times in the Jordan, as the man of God had said, and his flesh was restored like that of a little child, and he was clean.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the [a]Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the [b]Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [[c]thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying?(A)
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord.(B)
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
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