Revised Common Lectionary (Complementary)
62 I will not keep quiet for Zion’s sake;
I will not remain silent
Until Jerusalem’s justice shines like the light of a new day
and her liberation blazes like a torch in the dead of night.
2 Jerusalem, the nations of the world will witness your righteousness,
the most powerful world leaders will see your brilliance,
And you will be called something new, something brand new,
a name given by none other than the Eternal One.
3 And you will be the crowning glory of the Eternal’s power,
a royal crown cradled in His palm and held aloft by your God for all to see.
4 People won’t talk about you anymore
using words like “forsaken” or “empty.”
Instead, you will be called “My delight” and the land around you “Married,”
because the Eternal is pleased with you and has bound Himself to your land.
5 As a young man marries the woman he loves,
so your sons will marry you, Jerusalem.
As a groom takes joy in his bride,
so your God will take joy in you.
5 Your love, O Eternal One, towers high into the heavens.
Even the skies are lower than Your faithfulness.
6 Your justice is like the majestic mountains.
Your judgments are as deep as the oceans, and yet in Your greatness,
You, O Eternal, offer life for every person and animal.
7 Your strong love, O True God, is precious.
All people run for shelter under the shadow of Your wings.
8 In Your house, they eat and are full at Your table.
They drink from the river of Your overflowing kindness.
9 You have the fountain of life that quenches our thirst.
Your light has opened our eyes and awakened our souls.
10 May Your love continue to grow deeply in the lives of all who know You.
May Your salvation reach every heart committed to do right.
12 Now let me turn to some issues about spiritual gifts, brothers and sisters. There’s much you need to learn.
2 Remember the way you used to live when you were pagans apart from God? You were engrossed—enchanted with voiceless idols, led astray by mere images carved by human hands. 3 With that in mind, I want you to understand that no one saying “Jesus is cursed” is operating under God’s Spirit, and no one confessing “Jesus is Lord” can do so without the Holy Spirit’s inspiration.
4 Now there are many kinds of grace gifts, but they are all from the same Spirit. 5 There are many different ways to serve, but they’re all directed by the same Lord. 6 There are many amazing working gifts in the church, but it is the same God who energizes them all in all who have the gifts.
Paul’s description of the works of the Spirit, the Lord (Jesus), and God (the Father) links the three persons together in remarkable ways. Although Paul never articulates the doctrine of the Trinity, what he writes here about the Godhead relationship—their community of persons—becomes the raw materials used by later believers to construct the church’s teaching on the Trinity. In this chapter the apostle emphasizes the agency of the Spirit. For him the Spirit is not just an impersonal force or feeling; He is just as much a person within the Trinity as the Father and the Son. Accordingly, the Spirit chooses where to impart gifts as He works together with the Father and the Son to build up the church.
7 Each believer has received a gift that manifests the Spirit’s power and presence. That gift is given for the good of the whole community. 8 The Spirit gives one person a word of wisdom, but to the next person the same Spirit gives a word of knowledge. 9 Another will receive the gift of faith by the same Spirit, and still another gifts of healing—all from the one Spirit. 10 One person is enabled by the Spirit to perform miracles, another to prophesy, while another is enabled to distinguish those prophetic spirits. The next one speaks in various kinds of unknown languages, while another is able to interpret those languages. 11 One Spirit works all these things in each of them individually as He sees fit.
2 Three days later, they all went to celebrate a wedding feast in Cana of Galilee. Mary, the mother of Jesus, was invited 2 together with Him and His disciples. 3 While they were celebrating, the wine ran out; and Jesus’ mother hurried over to her son.
Mary: The host stands on the brink of embarrassment; there are many guests, and there is no more wine.
Jesus: 4 Dear woman, is it our problem they miscalculated when buying wine and inviting guests? My time has not arrived.
5 But she turned to the servants.
Mary: Do whatever my son tells you.
6 In that area were six massive stone water pots that could each hold 20 to 30 gallons.[a] They were typically used for Jewish purification rites. 7 Jesus’ instructions were clear:
Jesus: Fill each water pot with water until it’s ready to spill over the top; 8 then fill a cup, and deliver it to the headwaiter.
They did exactly as they were instructed. 9 After tasting the water that had become wine, the headwaiter couldn’t figure out where such wine came from (even though the servants knew), and he called over the bridegroom in amazement.
Headwaiter: 10 This wine is delectable. Why would you save the most exquisite fruit of the vine? A host would generally serve the good wine first and, when his inebriated guests don’t notice or care, he would serve the inferior wine. You have held back the best for last.
11 Jesus performed this miracle, the first of His signs, in Cana of Galilee. They did not know how this happened; but when the disciples and the servants witnessed this miracle, their faith blossomed.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.