Revised Common Lectionary (Complementary)
Psalms 9–10[a]
Psalm 9[b]
Thanksgiving for the Triumph of Justice
1 For the director.[c] According to Muth Labben. A psalm of David.
2 I will offer praise to you, O Lord,
with my whole heart;
I will recount all your wondrous deeds.[d]
3 I will rejoice and exult in you;
I will sing praise to your name,[e] O Most High.
4 For my enemies have turned back;
in your presence they stumble and perish.
5 But you have upheld my just cause,
you who are seated on your throne as a righteous judge.
6 You have rebuked the nations and destroyed the wicked,
erasing their name forever and ever.
7 The enemies have suffered endless ruin;
their cities have been utterly destroyed,
and not even their memory remains.
8 The Lord is enthroned forever;
he has established his throne for judgment.
9 He governs the world in righteousness
and judges the peoples with equity.
10 The Lord is a refuge for the oppressed,
a refuge in times of distress.
11 Those who revere your name place their trust in you,
for you never abandon those who seek you, O Lord.
12 Sing praise to the Lord enthroned in Zion;[f]
proclaim to the nations his wondrous deeds.
13 For the avenger of blood remembers them;
he does not ignore the cry of the afflicted.
14 Have mercy on me, O Lord;
behold how my enemies afflict me,
you who save me from the gates of death.
Renewal of the Holy City[a]
The Four Horsemen.[b] 7 On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, the son of Iddo.
Zechariah related: 8 During the night I had a vision in which a man was riding a red horse among the myrtle trees in a glen. Behind him were red, sorrel, and white horses. 9 “What are these, sir?” I asked, and the angel who was conversing with me said, “I will show you what they are.”
10 The man standing among the myrtle trees said, “They are the ones whom the Lord has sent to patrol the earth.” 11 Then they in turn spoke to the angel of the Lord who was standing among the myrtle trees, “We have been patrolling the earth, and the entire earth is tranquil and at peace.”
12 Then the angel of the Lord asked, “O Lord of hosts, how long will you withhold your mercy from Jerusalem and the cities of Judah who have been the object of your wrath for the last seventy years?” 13 Thereupon, the Lord replied with kind and comforting words to the angel who had talked with me.
14 The angel who was talking with me then said to me: Proclaim this message. Thus says the Lord of hosts: I feel very protective toward Jerusalem and Zion, 15 but I am deeply angry with the nations that feel complacent and secure. Previously I was angry only to a certain extent, but they added to the disaster.
16 Therefore, says the Lord, I will return to Jerusalem with compassion, and there is where my house will be rebuilt, says the Lord of hosts, and the measuring line will be stretched out over Jerusalem. 17 Proclaim in addition: Thus says the Lord of hosts: My cities will once again overflow with prosperity. The Lord will again comfort Zion and again choose Jerusalem.
Chapter 2
Judging Is Inexcusable. 1 Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. 2 We are all aware that God’s judgment on those who commit such deeds is just. 3 How can you then suppose that you will escape the judgment of God for doing such things when you are condemning those who perform the same things?
4 How can you despise the riches of God’s kindness and forbearance and patience? How can you fail to realize that his kindness is meant to lead you to repentance? 5 By your obstinate refusal to repent you are storing up retribution for yourself on the day of wrath when God’s righteous judgment will be revealed.
6 For God will repay everyone in accordance with what his deeds deserve.[a] 7 To those who seek after glory and honor and immortality by persevering in good works, he will grant eternal life. 8 But for those who are slaves to selfish ambition and follow the path of wickedness and not of truth, wrath and fury will be their lot.
9 There will be affliction and distress for everyone who does evil—Jews first and then Gentiles. 10 However, glory, honor, and peace await everyone who does good—Jews first, and then Gentiles. 11 For God shows no partiality.[b]
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