Revised Common Lectionary (Complementary)
13 For there is no other god besides you, who show concern for the wellbeing of all people,
to whom you must prove that you have not been unjust in your judgments.
16 For your strength is the source of righteousness,
and your universal dominion makes you gracious to all.[a]
17 You display your strength when people doubt the absolute degree of your power,
and you rebuke any insolence shown by those who are aware of your might.
18 But even though your strength is unsurpassed, you show mercy in your judgment,
and you govern us with great leniency,
for you possess the power to act whenever you so choose.
The Righteous Must Be Kind to Others[b]
19 By acting in this way you have taught your people
that the righteous man must be kind to others,
and you have gifted your children with blessed hope
because you grant them repentance for their sins.[c]
The One True God and False Gods
6 Thus says the Lord, the Lord Almighty,
Israel’s king and redeemer:
I am the first and I am the last;
there is no god but me.
7 Who is like me? Let him stand up and speak.
Let him declare it and set forth his evidence.
Who in the past has foretold future events?
Let him foretell to us what is yet to occur.
8 Do not fear or be afraid.
Did I not proclaim all this
and foretell it long ago?
You are my witnesses in this regard.
Is there any god besides me?
There is no other Rock;
I am aware of none.
11 Teach me your ways, O Lord,
so that I may walk in your truth;
let me worship your name
with an undivided heart.[a]
12 I will praise you with all my heart,[b]
O Lord, my God,
and I will glorify your name forever.
13 Your kindness[c] toward me is great;
you have rescued me from the depths of the netherworld.
14 Arrogant men are rising up against me, O God;
a violent mob seeks my life;
they do not keep you before their eyes.[d]
15 But you, O Lord, are a merciful and compassionate God,
slow to anger and abounding in kindness and faithfulness.[e]
16 Turn to me and grant me your gracious favor;
endow your servant with strength
and rescue the child of your handmaid.[f]
17 Grant me a sign of your favor,[g]
so that those who hate me
may see it and be put to shame,
because you, O Lord,
have helped and comforted me.
12 Consequently, brethren, we are not debtors to the flesh and obliged to live according to the flesh. 13 If you do live according to the flesh, you will die. However, if by the Spirit you put to death the deeds of the body, you will live.
14 [a]Those who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” 16 The Spirit himself bears witness with our Spirit that we are children of God. 17 And if we are children, then we are heirs—heirs of God and joint heirs with Christ, provided that we share his sufferings so that we may also share his glory.
18 The Future Glory That Shall Be Revealed.[b] I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. 19 Indeed, creation itself eagerly awaits the revelation of the children of God. 20 For creation was subjected to frustration, not of its own choice but by the will of the one who subjected it, in the hope 21 that creation itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.
22 As we know, the entire creation has been groaning in labor pains until now— 23 and not only creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait for our adoption as children, the redemption of our bodies. 24 For in hope we were saved. Now to see something does not involve hope. For why should we hope for what we have already seen? 25 But if we hope for what we do not yet see, then we wait for it with patience.
24 The Parable of the Weeds.[a] He then proposed another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 While everyone was asleep, his enemy came, sowed weeds[b] among the wheat, and then went away. 26 When the wheat sprouted and ripened, the weeds also appeared.
27 “The owner’s servants came to him and asked, ‘Master, did you not sow good seed in your field? Where then did these weeds come from?’ 28 He answered, ‘One of my enemies has done this.’ The servants then asked him, ‘Do you want us to go and pull up the weeds?’
29 “He replied, ‘No, because in gathering the weeds you might uproot the wheat along with them. 30 Let them both grow together until the harvest. At harvest time, I will tell the reapers, “Collect the weeds first and tie them in bundles to be burned. Then gather the wheat into my barn.” ’ ”
36 Explanation of the Parable of the Weeds.[a] Then he dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows good seed is the Son of Man. 38 The field is the world, and the good seed stands for the children of the kingdom. The weeds are the children of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the world, and the reapers are angels.
40 “Just as the weeds are collected and burned in the fire, so will it be at the end of the world. 41 The Son of Man will send forth his angels, and they will gather out of his kingdom all who cause sin and all whose deeds are evil. 42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear!
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