Revised Common Lectionary (Complementary)

Psalm 92^[a]

A psalm. A song. For the Sabbath day.

Amaziah king of Judah

14 In the second year of Jehoash^[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. ² He was twenty-five years old when he became king, and he reigned in Jerusalem for twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. ³ He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. ⁴ The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

⁵ After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. ⁶ Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: ‘Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.’^[b]

⁷ He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.

⁸ Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: ‘Come, let us face each other in battle.’

⁹ But Jehoash king of Israel replied to Amaziah king of Judah: ‘A thistle in Lebanon sent a message to a cedar in Lebanon, “Give your daughter to my son in marriage.” Then a wild beast in Lebanon came along and trampled the thistle underfoot. ¹⁰ You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?’

¹¹ Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. ¹² Judah was routed by Israel, and every man fled to his home. ¹³ Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate – a section about four hundred cubits long.^{[c] 14} He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.

The parable of the sower

4 Again Jesus began to teach by the lake. The crowd that gathered round him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. ² He taught them many things by parables, and in his teaching said: ³ ‘Listen! A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. ⁸ Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.’

⁹ Then Jesus said, ‘Whoever has ears to hear, let them hear.’

¹⁰ When he was alone, the Twelve and the others around him asked him about the parables. ¹¹ He told them, ‘The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables ¹² so that,

¹³ Then Jesus said to them, ‘Don’t you understand this parable? How then will you understand any parable? ¹⁴ The farmer sows the word. ¹⁵ Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. ¹⁶ Others, like seed sown on rocky places, hear the word and at once receive it with joy. ¹⁷ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ¹⁸ Still others, like seed sown among thorns, hear the word; ¹⁹ but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. ²⁰ Others, like seed sown on good soil, hear the word, accept it, and produce a crop – some thirty, some sixty, some a hundred times what was sown.’