Revised Common Lectionary (Complementary)
Be good to each other—and to all men
8-12 To sum up, you should all be of one mind living like brothers with true love and sympathy for each other, generous and courteous at all times. Never pay back a bad turn with a bad turn or an insult with another insult, but on the contrary pay back with good. For this is your calling—to do good and one day to inherit all the goodness of God. For: ‘He who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking guile: let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears are open to their prayers; but the face of the Lord is against those who do evil’.
Do good, even if you suffer for it
13-16 After all, who in the ordinary way is likely to injure you for being enthusiastic for good? And if it should happen that you suffer “for righteousness’ sake”, that is a privilege. You need neither fear their threats nor worry about them; simply concentrate on being completely devoted to Christ in your hearts. Be ready at any time to give a quiet and reverent answer to any man who wants a reason for the hope that you have within you. Make sure that your conscience is perfectly clear, so that if men should speak slanderously of you as rogues they may come to feel ashamed of themselves for libelling your good Christian behaviour.
17-22 If it is the will of God that you should suffer it is really better to suffer unjustly than because you have deserved it. Remember that Christ the just suffered for us the unjust, to bring us to God. That meant the death of his body, but he came to life again in the spirit. It was in the spirit that he went and preached to the imprisoned souls of those who had been disobedient in the days of Noah—the days of God’s great patience during the period of the building of the ark, in which eventually only eight souls were saved in the flood. And I cannot help pointing out what a perfect illustration this is of the way you have been admitted to the safety of the Christian “ark” by baptism, which means, of course, far more than the mere washing of a dirty body: it means the ability to face God with a clear conscience. For there is in every true baptism the virtue of Christ’s rising from the dead. And he has now entered Heaven and is at God’s right hand, with all angels, authorities and powers subservient to him.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.