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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
J.B. Phillips New Testament (PHILLIPS)
Version
Error: 'Jeremiah 20:7-13' not found for the version: J.B. Phillips New Testament
Error: 'Psalm 69:7-10' not found for the version: J.B. Phillips New Testament
Error: 'Psalm 69:11-15' not found for the version: J.B. Phillips New Testament
Error: 'Psalm 69:16-18' not found for the version: J.B. Phillips New Testament
Romans 6:1-11

Righteousness by faith, in practice

1-11 Now what is our response to be? Shall we sin to our heart’s content and see how far we can exploit the grace of God? What a ghastly thought! We, who have died to sin—how could we live in sin a moment longer? Have you forgotten that all of us who were baptised into Jesus Christ were, by that very action, sharing in his death? We were dead and buried with him in baptism, so that just as he was raised from the dead by that splendid Revelation of the Father’s power so we too might rise to life on a new plane altogether. If we have, as it were, shared his death, let us rise and live our new lives with him! Let us never forget that our old selves died with him on the cross that the tyranny of sin over us might be broken—for a dead man can safely be said to be immune to the power of sin. And if we were dead men with him we can believe that we shall also be men newly alive with him. We can be sure that the risen Christ never dies again—death’s power to touch him is finished. He died, because of sin, once: he lives for God for ever. In the same way look upon yourselves as dead to the appeal and power of sin but alive and sensitive to the call of God through Jesus Christ our Lord.

Matthew 10:24-39

23-27 “But when they persecute you in one town make your escape to the next. Believe me, you will not have covered the towns of Israel before the Son of Man arrives. The disciple is not superior to his teacher any more than the servant is superior to his master, for what is good enough for the teacher is good enough for the disciple as well, and the servant will not fare better than his master. If men call the master of the household the ‘Prince of Evil’, what sort of names will they give to his Servants? But never let them frighten you, for there is nothing covered up which is not going to be exposed nor anything private which will not be made public. The things I tell you in the dark you must say in the daylight, and the things you hear in your private ear you must proclaim from the house-tops.

They should reverence God but have no fear of man

28 “Never be afraid of those who can kill the body but are powerless to kill the soul! Far better to stand in awe of the one who has the power to destroy body and soul in the fires of destruction!

29-31 “Two sparrows sell for a farthing, don’t they? Yet not a single sparrow falls to the ground without your Father’s knowledge. The very hairs of your head are all numbered. Never be afraid, then—you are far more valuable than sparrows.

32-33 “Every man who publicly acknowledges me I shall acknowledge in the presence of my Father in Heaven, but the man who disowns me before men I shall disown before my Father in Heaven.

The Prince of Peace comes to bring division

34-36 “Never think I have come to bring peace upon the earth. No, I have not come to bring peace but a sword! For I have come to set a man against his own father, a daughter against her own mother, and a daughter-in-law against her mother-in-law. A man’s enemies will be those who live in his own house.

37-39 “Anyone who puts his love for father or mother above his love for me does not deserve to be mine, and he who loves son or daughter more than me is not worthy of me, and neither is the man who refuses to take up his cross and follow my way. The man who has found his own life will lose it, but the man who has lost it for my sake will find it.

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.