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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.

Duration: 1245 days

Psalm 121

Psalm 121^[a]

A song of ascents.^[b]

121 I look up^[c] toward the hills.
From where^[d] does my help come?
²My help comes from the Lord,^[e]
the Creator^[f] of heaven and earth.
³May he not allow your foot to slip.
May your Protector^[g] not sleep.^[h]
⁴Look! Israel’s Protector^[i]
does not sleep or slumber.
⁵The Lord is your protector;
the Lord is the shade at your right hand.
⁶The sun will not harm you by day,
or the moon by night.^[j]
⁷The Lord will protect you from all harm;
he will protect your life.
⁸The Lord will protect you in all you do,^[k]
now and forevermore.

Footnotes

Psalm 121:1 sn Psalm 121. The psalm affirms that the Lord protects his people Israel. Unless the psalmist addresses an observer (note the second person singular forms in vv. 3-8), it appears there are two or three speakers represented in the psalm, depending on how one takes v. 3. The translation assumes that speaker one talks in vv. 1-2, that speaker two responds to him with a prayer in v. 3 (this assumes the verbs are true jussives of prayer), and that speaker three responds with words of assurance in vv. 4-8. If the verbs in v. 3 are taken as a rhetorical use of the jussive, then there are two speakers. Verses 3-8 are speaker two’s response to the words of speaker one. See the note on the word “sleep” at the end of v. 3.
Psalm 121:1 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
Psalm 121:1 tn Heb “I lift my eyes.”
Psalm 121:1 tn The Hebrew term מֵאַיִן (meʾayin) is interrogative, not relative, in function. Rather than directly stating that his source of help descends from the hills, the psalmist is asking, “From where does my help come?” Nevertheless, the first line does indicate that he is looking toward the hills for help, probably indicating that he is looking up toward the sky, or up toward the temple, in anticipation of supernatural intervention. The psalmist assumes the dramatic role of one needing help. He answers his own question in v. 2.
Psalm 121:2 tn Heb “my help [is] from with the Lord.”
Psalm 121:2 tn Or “Maker.”
Psalm 121:3 tn Heb “the one who guards you.”
Psalm 121:3 tn The prefixed verbal forms following the negative particle אַל (ʾal) appear to be jussives. As noted above, if they are taken as true jussives of prayer, then the speaker in v. 3 would appear to be distinct from both the speaker in vv. 1-2 and the speaker in vv. 4-8. However, according to GKC 322 §109.e), the jussives are used rhetorically here “to express the conviction that something cannot or should not happen.” In this case one should probably translate, “he will not allow your foot to slip, your protector will not sleep,” and understand just one speaker in vv. 4-8. But none of the examples in GKC for this use of the jussive are compelling.
Psalm 121:4 tn Heb “the one who guards Israel.”
Psalm 121:6 sn One hardly thinks of the moon’s rays as being physically harmful, like those of the sun. The reference to the moon may simply lend poetic balance to the verse, but it is likely that the verse reflects an ancient, primitive belief that the moon could have an adverse effect on the mind (note the English expression “moonstruck,” which reflects such a belief). Another possibility is that the sun and moon stand by metonymy for harmful forces characteristic of the day and night, respectively.
Psalm 121:8 tn Heb “your going out and your coming in.”

Isaiah 51:1-3

There is Hope for the Future

51 “Listen to me, you who pursue godliness,^[a]
who seek the Lord.
Look at the rock from which you were chiseled,
at the quarry^[b] from which you were dug.^[c]
²Look at Abraham, your father,
and Sarah, who gave you birth.^[d]
When I summoned him, he was a lone individual,^[e]
but I blessed him^[f] and gave him numerous descendants.^[g]
³Certainly the Lord will console Zion;
he will console all her ruins.
He will make her wilderness like Eden,
her arid rift valley like the garden of the Lord.^[h]
Happiness and joy will be restored to^[i] her,
thanksgiving and the sound of music.

2 Timothy 1:3-7

Thanksgiving and Charge to Timothy

³I am thankful to God, whom I have served with a clear conscience as my ancestors did,^[a] when I remember you in my prayers as I do constantly night and day.^[b] ⁴As I remember your tears, I long to see you,^[c] so that I may be filled with joy. ⁵I recall^[d] your sincere faith^[e] that was alive first in your grandmother Lois and in your mother Eunice, and I am sure^[f] is in you.

⁶Because of this I remind you to rekindle God’s gift that you possess^[g] through the laying on of my hands. ⁷For God did not give us a Spirit^[h] of fear but of power and love and self-control.

New English Translation (NET)

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Revised Common Lectionary (Complementary)

Psalm 121[a]

A song of ascents.[b]

Footnotes

There is Hope for the Future

Footnotes

Thanksgiving and Charge to Timothy

Footnotes

Psalm 121^[a]

A song of ascents.^[b]