Revised Common Lectionary (Complementary)
2-3 It is unthinkable that God should have repudiated his own people, the people whose destiny he himself appointed. Don’t you remember what the scripture says in the story of Elijah? How he pleaded with God on Israel’s behalf: ‘Lord, they have killed your prophets, and torn down your altars, and I alone am left, and they seek my life’.
4 And do you remember God’s reply? ‘I have reserved for myself seven thousand men who have not bowed the knee to Baal’.
5-6 In just the same way, there is at the present time a minority chosen by the grace of God. And if it is a matter of the grace of God, it cannot be a question of their actions especially deserving God’s favour, for that would make grace meaningless.
7-8 What conclusion do we reach now? That Israel did not, on the whole, obtain the object of his striving, but a chosen few “got there”, while the remainder became more and more insensitive to the righteousness of God. This is borne out by the scripture: ‘God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this very day’.
9-10 And David says of them: ‘Let their table become a snare and a trap, a stumbling block and a recompense to them; let their eyes be darkened, that they may not see, and bow down their back always’.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.