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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Darby Translation (DARBY)
Version
Psalm 22:19-28

19 But thou, Jehovah, be not far [from me]; O my strength, haste thee to help me.

20 Deliver my soul from the sword; my only one from the power of the dog;

21 Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.

22 I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.

23 Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.

25 My praise is from thee, in the great congregation; I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.

27 All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:

28 For the kingdom is Jehovah's, and he ruleth among the nations.

Isaiah 57:1-13

57 The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.

He entereth into peace: they rest in their beds, [each one] that hath walked in his uprightness.

But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.

Against whom do ye sport yourselves? Against whom do ye make a wide mouth, [and] draw out the tongue? Are ye not children of transgression, a seed of falsehood,

inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks?

Among the smooth [stones] of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things?

Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice.

Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness.

And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.

10 Thou wast wearied by the multitude of thy ways; [but] thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick [of it].

11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not?

12 I will declare thy righteousness, and thy works; and they shall not profit thee.

13 When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.

Galatians 3:15-22

15 Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

16 But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

17 Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

18 For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

19 Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

20 But a mediator is not of one, but God is one.

21 [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

22 but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.