Revised Common Lectionary (Complementary)
4 Then the word of the Lord came to me [Jeremiah], saying,
5 Before I formed you in the womb I knew [and] approved of you [as My chosen instrument], and before you were born I separated and set you apart, consecrating you; [and] I appointed you as a prophet to the nations.(A)
6 Then said I, Ah, Lord God! Behold, I cannot speak, for I am only a youth.(B)
7 But the Lord said to me, Say not, I am only a youth; for you shall go to all to whom I shall send you, and whatever I command you, you shall speak.
8 Be not afraid of them [their faces], for I am with you to deliver you, says the Lord.
9 Then the Lord put forth His hand and touched my mouth. And the Lord said to me, Behold, I have put My words in your mouth.
10 See, I have this day appointed you to the oversight of the nations and of the kingdoms to root out and pull down, to destroy and to overthrow, to build and to plant.
Psalm 71
1 In You, O Lord, do I put my trust and confidently take refuge; let me never be put to shame or confusion!
2 Deliver me in Your righteousness and cause me to escape; bow down Your ear to me and save me!
3 Be to me a rock of refuge in which to dwell, and a sheltering stronghold to which I may continually resort, which You have appointed to save me, for You are my Rock and my Fortress.
4 Rescue me, O my God, out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man.
5 For You are my hope; O Lord God, You are my trust from my youth and the source of my confidence.
6 Upon You have I leaned and relied from birth; You are He Who took me from my mother’s womb and You have been my benefactor from that day. My praise is continually of You.
13 If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such [a]as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal.
2 And if I have prophetic powers ([b]the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody).
3 Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or [c]in order that I may glory, but have not love (God’s love in me), I gain nothing.
4 Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.
5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
6 It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.
7 Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].
8 Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy ([d]the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].
9 For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).
10 But when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).
11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.
12 For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as [e]in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand [f]fully and clearly, even in the same manner as I have been [g]fully and clearly known and understood [[h]by God].
13 And so faith, hope, love abide [faith—conviction and belief respecting man’s relation to God and divine things; hope—joyful and confident expectation of eternal salvation; love—true affection for God and man, growing out of God’s love for and in us], these three; but the greatest of these is love.
21 And He began to speak to them: Today this Scripture has been fulfilled [a]while you are present and hearing.
22 And all spoke well of Him and marveled at the words of grace that came forth from His mouth; and they said, Is not this Joseph’s [b]Son?
23 So He said to them, You will doubtless quote to Me this proverb: Physician, heal Yourself! What we have learned by hearsay that You did in Capernaum, do here also in Your [own] town.
24 Then He said, Solemnly I say to you, no prophet is acceptable and welcome in his [own] town (country).
25 But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land;
26 And yet Elijah was not sent to a single one of them, but only to Zarephath in the country of Sidon, to a woman who was a widow.(A)
27 And there were many lepers in Israel in the time of Elisha the prophet, and yet not one of them was cleansed [by being healed]—but only Naaman the Syrian.(B)
28 When they heard these things, all the people in the synagogue were filled with rage.
29 And rising up, they pushed and drove Him out of the town, and [laying hold of Him] they led Him to the [projecting] upper part of the hill on which their town was built, that they might hurl Him headlong down [over the cliff].
30 But passing through their midst, He went on His way.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation