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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Living Bible (TLB)
Version
Psalm 142

142 1-2 How I plead with God, how I implore his mercy, pouring out my troubles before him. For I am overwhelmed and desperate, and you alone know which way I ought to turn to miss the traps my enemies have set for me. (There’s one—just over there to the right!) No one gives me a passing thought. No one will help me; no one cares a bit what happens to me. Then I prayed to Jehovah. “Lord,” I pled, “you are my only place of refuge. Only you can keep me safe.

“Hear my cry, for I am very low. Rescue me from my persecutors, for they are too strong for me. Bring me out of prison so that I can thank you. The godly will rejoice with me for all your help.”

Amos 5:1-9

Sadly I sing this song of grief for you, O Israel:

“Beautiful Israel lies broken and crushed upon the ground and cannot rise. No one will help her. She is left alone to die.” For the Lord God says, “The city that sends a thousand men to battle, a hundred will return. The city that sends a hundred, only ten will come back alive.”

The Lord says to the people of Israel, “Seek me—and live. Don’t seek the idols of Bethel, Gilgal, or Beersheba; for the people of Gilgal will be carried off to exile, and those of Bethel shall surely come to grief.”

Seek the Lord and live, or else he will sweep like fire through Israel and consume her, and none of the idols in Bethel can put it out.

O evil men, you make “justice” a bitter pill for the poor and oppressed. “Righteousness” and “fair play” are meaningless fictions to you!

Seek him who created the Seven Stars and the constellation Orion, who turns darkness into morning and day into night, who calls forth the water from the ocean and pours it out as rain upon the land. The Lord, Jehovah, is his name. With blinding speed and violence he brings destruction on the strong, breaking all defenses.

Acts 21:27-39

26-27 So Paul agreed to their request and the next day went with the men to the Temple for the ceremony, thus publicizing his vow to offer a sacrifice seven days later with the others.

The seven days were almost ended when some Jews from Turkey saw him in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel! Help! Help! This is the man who preaches against our people and tells everybody to disobey the Jewish laws. He even talks against the Temple and defiles it by bringing Gentiles in!” 29 (For down in the city earlier that day, they had seen him with Trophimus, a Gentile[a] from Ephesus in Turkey, and assumed that Paul had taken him into the Temple.)

30 The whole population of the city was electrified by these accusations and a great riot followed. Paul was dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were killing him, word reached the commander of the Roman garrison that all Jerusalem was in an uproar. 32 He quickly ordered out his soldiers and officers and ran down among the crowd. When the mob saw the troops coming, they quit beating Paul. 33 The commander arrested him and ordered him bound with double chains. Then he asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. When he couldn’t find out anything in all the uproar and confusion, he ordered Paul to be taken to the armory.[b] 35 As they reached the stairs, the mob grew so violent that the soldiers lifted Paul to their shoulders to protect him, 36 and the crowd surged behind shouting, “Away with him, away with him!”

37-38 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”

“Do you know Greek?” the commander asked, surprised. “Aren’t you that Egyptian who led a rebellion a few years ago[c] and took 4,000 members of the Assassins with him into the desert?”

39 “No,” Paul replied, “I am a Jew from Tarsus in Cilicia which is no small town. I request permission to talk to these people.”

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.