Revised Common Lectionary (Complementary)
Parashah 30: K’doshim (Holy people) 19:1–20:27
[In regular years read with Parashah 29, in leap years read separately]
19 Adonai said to Moshe, 2 “Speak to the entire community of Isra’el; tell them, ‘You people are to be holy because I, Adonai your God, am holy.
(RY: v, LY: ii) 15 “‘Do not be unjust in judging — show neither partiality to the poor nor deference to the mighty, but with justice judge your neighbor.
16 “‘Do not go around spreading slander among your people, but also don’t stand idly by when your neighbor’s life is at stake; I am Adonai.
17 “‘Do not hate your brother in your heart, but rebuke your neighbor frankly, so that you won’t carry sin because of him. 18 Don’t take vengeance on or bear a grudge against any of your people; rather, love your neighbor as yourself; I am Adonai.
Book I: Psalms 1–41
1 How blessed are those
who reject the advice of the wicked,
don’t stand on the way of sinners
or sit where scoffers sit!
2 Their delight
is in Adonai’s Torah;
on his Torah they meditate
day and night.
3 They are like trees planted by streams —
they bear their fruit in season,
their leaves never wither,
everything they do succeeds.
4 Not so the wicked,
who are like chaff driven by the wind.
5 For this reason the wicked
won’t stand up to the judgment,
nor will sinners
at the gathering of the righteous.
6 For Adonai watches over
the way of the righteous,
but the way of the wicked
is doomed.
2 You yourselves know, brothers, that our visit to you was not fruitless. 2 On the contrary, although we had already suffered and been outraged in Philippi, as you know, we had the courage, united with our God, to tell you the Good News even under great pressure. 3 For the appeal we make does not flow from error or from impure motives, neither do we try to trick people. 4 Instead, since God has tested us and found us fit to be entrusted with Good News, this is how we speak: not to win favor with people but with God, who tests our hearts. 5 For, as you know, never did we employ flattering talk, nor did we put on a false front to mask greed — God is witness. 6 Nor did we seek human praise — either from you or from others. 7 As emissaries of the Messiah, we could have made our weight felt; but instead, we were gentle when we were with you, like a mother feeding and caring for her children. 8 We were so devoted to you that we were glad to share with you not only God’s Good News but also our own lives, because you had become very dear to us.
34 but when the P’rushim learned that he had silenced the Tz’dukim, they got together, 35 and one of them who was a Torah expert asked a sh’eilah to trap him: 36 “Rabbi, which of the mitzvot in the Torah is the most important?” 37 He told him, “‘You are to love Adonai your God with all your heart and with all your soul and with all your strength.’[a] 38 This is the greatest and most important mitzvah. 39 And a second is similar to it, ‘You are to love your neighbor as yourself.’[b] 40 All of the Torah and the Prophets are dependent on these two mitzvot.”
41 Then, turning to the assembled P’rushim, Yeshua put a sh’eilah to them: 42 “Tell me your view concerning the Messiah: whose son is he?” They said to him, “David’s.” 43 “Then how is it,” he asked them, “that David, inspired by the Spirit, calls him ‘Lord,’ when he says,
44 ‘Adonai said to my Lord,
“Sit here at my right hand
until I put your enemies under your feet”’?[c]
45 If David thus calls him ‘Lord,’ how is he his son?” 46 No one could think of anything to say in reply; and from that day on, no one dared put to him another sh’eilah.
Copyright © 1998 by David H. Stern. All rights reserved.