Revised Common Lectionary (Complementary)

²⁹ Then he charged them as follows: “I am to be gathered to my people. Bury me with my ancestors in the cave that is in the field of ‘Efron the Hitti, ³⁰ the cave in the field of Makhpelah, by Mamre, in the land of Kena‘an, which Avraham bought together with the field from ‘Efron the Hitti as a burial-place belonging to him — ³¹ there they buried Avraham and his wife Sarah, there they buried Yitz’chak and his wife Rivkah, and there I buried Le’ah — ³² the field and the cave in it, which was purchased from the sons of Het.”

³³ When Ya‘akov had finished charging his sons, he drew his legs up into the bed, breathed his last and was gathered to his people.

50 Yosef fell on his father’s face, wept over him and kissed him. ² Then Yosef ordered the physicians in his service to embalm his father. So the physicians embalmed Isra’el. ³ Forty days were spent at this, the normal amount of time for embalming. Then the Egyptians mourned for him seventy days.

⁴ When the period of mourning was over, Yosef addressed to the household of Pharaoh: “I would like to ask a favor. Tell Pharaoh, ⁵ ‘My father had me swear an oath. He said, “I am going to die. You are to bury me in my grave, which I dug for myself in the land of Kena‘an.” Therefore, I beg you, let me go up and bury my father; I will return.’” ⁶ Pharaoh responded, “Go up and bury your father, as he made you swear.”

⁷ So Yosef went up to bury his father. With him went all Pharaoh’s servants, the leaders of his household and the leaders of the land of Egypt, ⁸ along with the entire household of Yosef, his brothers and his father’s household; only their little ones, their flocks and their cattle did they leave in the land of Goshen. ⁹ Moreover, there went up with him both chariots and horsemen — it was a very large caravan.

¹⁰ When they arrived at the threshing-floor in Atad, beyond the Yarden, they raised a loud and bitter lamentation, mourning for his father seven days. ¹¹ When the local inhabitants, the Kena‘ani, saw the mourning on the floor of Atad they said, “How bitterly the Egyptians are mourning!” This is why the place was given the name Avel-Mitzrayim [mourning of Egypt], there beyond the Yarden.

¹² His sons did to him as he had ordered them to do — ¹³ they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.

¹⁴ Then, after burying his father, Yosef returned to Egypt, he, his brothers and all who had gone up with him to bury his father.

¹³ Therefore, let’s stop passing judgment on each other! Instead, make this one judgment — not to put a stumbling block or a snare in a brother’s way. ¹⁴ I know — that is, I have been persuaded by the Lord Yeshua the Messiah — that nothing is unclean in itself. But if a person considers something unclean, then for him it is unclean; ¹⁵ and if your brother is being upset by the food you eat, your life is no longer one of love. Do not, by your eating habits, destroy someone for whom the Messiah died! ¹⁶ Do not let what you know to be good, be spoken of as bad; ¹⁷ for the Kingdom of God is not eating and drinking, but righteousness, shalom and joy in the Ruach HaKodesh. ¹⁸ Anyone who serves the Messiah in this fashion both pleases God and wins the approval of other people.

¹⁹ So then, let us pursue the things that make for shalom and mutual upbuilding. ²⁰ Don’t tear down God’s work for the sake of food. True enough, all things are clean; but it is wrong for anybody by his eating to cause someone to fall away. ²¹ What is good is not to eat meat or drink wine or do anything that causes your brother to stumble. ²² The belief you hold about such things, keep between yourself and God. Happy the person who is free of self-condemnation when he approves of something! ²³ But the doubter comes under condemnation if he eats, because his action is not based on trust. And anything not based on trust is a sin.

15 So we who are strong have a duty to bear the weaknesses of those who are not strong, rather than please ourselves. ² Each of us should please his neighbor and act for his good, thus building him up.