Revised Common Lectionary (Complementary)
4 Listen, you who swallow the needy
and destroy the poor of the land!
5 You say, “When will Rosh-Hodesh be over,
so we can market our grain?
and Shabbat, so we can sell wheat?”
You measure the grain in a small eifah,
but the silver in heavy shekels,
fixing the scales, so that you can cheat,
6 buying the needy for money
and the poor for a pair of shoes,
and sweeping up the refuse of the wheat to sell!”
7 Adonai swears by Ya‘akov’s pride,
“I will forget none of their deeds, ever.
113 Halleluyah!
Servants of Adonai, give praise!
Give praise to the name of Adonai!
2 Blessed be the name of Adonai
from this moment on and forever!
3 From sunrise until sunset
Adonai’s name is to be praised.
4 Adonai is high above all nations,
his glory above the heavens.
5 Who is like Adonai our God,
seated in the heights,
6 humbling himself to look
on heaven and on earth.
7 He raises the poor from the dust,
lifts the needy from the rubbish heap,
8 in order to give him a place among princes,
among the princes of his people.
9 He causes the childless woman
to live at home happily as a mother of children.
Halleluyah!
2 First of all, then, I counsel that petitions, prayers, intercessions and thanksgivings be made for all human beings, 2 including kings and all in positions of prominence; so that we may lead quiet and peaceful lives, being godly and upright in everything. 3 This is what God, our Deliverer, regards as good; this is what meets his approval.
4 He wants all humanity to be delivered and come to full knowledge of the truth. 5 For God is one;[a] and there is but one Mediator between God and humanity, Yeshua the Messiah, himself human, 6 who gave himself as a ransom on behalf of all, thus providing testimony to God’s purpose at just the right time. 7 This is why I myself was appointed a proclaimer, even an emissary — I am telling the truth, not lying! — a trustworthy and truthful teacher of the Goyim.
16 Speaking to the talmidim, Yeshua said: “There was a wealthy man who employed a general manager. Charges were brought to him that his manager was squandering his resources. 2 So he summoned him and asked him, ‘What is this I hear about you? Turn in your accounts, for you can no longer be manager.’
3 “‘What am I to do?’ said the manager to himself. ‘My boss is firing me, I’m not strong enough to dig ditches, and I’m ashamed to go begging. 4 Aha! I know what I’ll do — something that will make people welcome me into their homes after I’ve lost my job here!’
5 “So, after making appointments with each of his employer’s debtors, he said to the first, ‘How much do you owe my boss?’ 6 ‘Eight hundred gallons of olive oil,’ he replied. ‘Take your note back,’ he told him. ‘Now, quickly! Sit down and write one for four hundred!’ 7 To the next he said, ‘And you, how much do you owe?’ ‘A thousand bushels of wheat,’ he replied. ‘Take your note back and write one for eight hundred.’
8 “And the employer of this dishonest manager applauded him for acting so shrewdly! For the worldly have more sekhel than those who have received the light — in dealing with their own kind of people!
9 “Now what I say to you is this: use worldly wealth to make friends for yourselves, so that when it gives out, you may be welcomed into the eternal home. 10 Someone who is trustworthy in a small matter is also trustworthy in large ones, and someone who is dishonest in a small matter is also dishonest in large ones. 11 So if you haven’t been trustworthy in handling worldly wealth, who is going to trust you with the real thing? 12 And if you haven’t been trustworthy with what belongs to someone else, who will give you what ought to belong to you? 13 No servant can be slave to two masters, for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can’t be a slave to both God and money.”
Copyright © 1998 by David H. Stern. All rights reserved.