Revised Common Lectionary (Complementary)

Psalm 6

To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.

¹ O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.

² Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.

³ My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?

⁴ Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.

⁵ For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?

⁶ I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.

⁷ My eye grows dim because of grief; it grows old because of all my enemies.

⁸ Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.^(A)

⁹ The Lord has heard my supplication; the Lord receives my prayer.

¹⁰ Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.

³ Now four men who were lepers were at the entrance of the city’s gate; and they said to one another, Why do we sit here until we die?

⁴ If we say, We will enter the city—then the famine is in the city, and we shall die there; and if we sit still here, we die also. So now come, let us go over to the army of the Syrians. If they spare us alive, we shall live; and if they kill us, we shall but die.

⁵ So they arose in the twilight and went to the Syrian camp. But when they came to the edge of the camp, no man was there.

⁶ For the Lord had made the Syrian army hear a noise of chariots and horses, the noise of a great army. They had said to one another, The king of Israel has hired the Hittite and Egyptian kings to come upon us.

⁷ So the Syrians arose and fled in the twilight and left their tents, horses, donkeys, even the camp as it was, and fled for their lives.

⁸ And when these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away silver, gold, and clothing, and went and hid them [in the darkness]. Then they entered another tent and carried from there also and went and hid it.

⁹ Then they said one to another, We are not doing right. This is a day of [glad] good news and we are silent and do not speak up! If we wait until daylight, some punishment will come upon us [for not reporting at once]. So now come, let us go and tell the king’s household.

¹⁰ So they came and called to the gatekeepers of the city. They told them, We came to the camp of the Syrians, and behold, there was neither sight nor sound of man there—only the horses and donkeys tied, and the tents as they were.

¹⁴ Therefore, my dearly beloved, shun (keep clear away from, avoid by flight if need be) any sort of idolatry (of loving or venerating anything more than God).

¹⁵ I am speaking as to intelligent (sensible) men. Think over and make up your minds [for yourselves] about what I say. [I appeal to your reason and your discernment in these matters.]

¹⁶ The cup of blessing [of wine at the Lord’s Supper] upon which we ask [God’s] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ?

¹⁷ For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].

¹⁸ Consider those [physically] people of Israel. Are not those who eat the sacrifices partners of the altar [united in their worship of the same God]?^(A)

¹⁹ What do I imply then? That food offered to idols is [intrinsically changed by the fact and amounts to] anything or that an idol itself is a [living] thing?

²⁰ No, I am suggesting that what the pagans sacrifice they offer [in effect] to demons (to evil spiritual powers) and not to God [at all]. I do not want you to fellowship and be partners with diabolical spirits [by eating at their feasts].^(B)

²¹ You cannot drink the Lord’s cup and the demons’ cup. You cannot partake of the Lord’s table and the demons’ table.

²² Shall we thus provoke the Lord to jealousy and anger and indignation? Are we stronger than He [that we should defy Him]?^(C)

²³ All things are legitimate [permissible—and we are free to do anything we please], but not all things are helpful (expedient, profitable, and wholesome). All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life].

²⁴ Let no one then seek his own good and advantage and profit, but [rather] each one of the other [let him seek the welfare of his neighbor].

²⁵ [As to meat offered to idols] eat anything that is sold in the meat market without raising any question or investigating on the grounds of conscientious scruples,

²⁶ For the [whole] earth is the Lord’s and everything that is in it.^(D)

²⁷ In case one of the unbelievers invites you to a meal and you want to go, eat whatever is served to you without examining into its source because of conscientious scruples.

²⁸ But if someone tells you, This has been offered in sacrifice to an idol, do not eat it, out of consideration for the person who informed you, and for conscience’s sake—

²⁹ I mean for the sake of his conscience, not yours, [do not eat it]. For why should another man’s scruples apply to me and my liberty of action be determined by his conscience?

³⁰ If I partake [of my food] with thankfulness, why am I accused and spoken evil of because of that for which I give thanks?

³¹ So then, whether you eat or drink, or whatever you may do, do all for the honor and glory of God.

³² Do not let yourselves be [hindrances by giving] an offense to the Jews or to the Greeks or to the church of God [^[a]do not lead others into sin by your mode of life];

³³ Just as I myself strive to please [to accommodate myself to the opinions, desires, and interests of others, adapting myself to] all men in everything I do, not aiming at or considering my own profit and advantage, but that of the many in order that they may be saved.

11 Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah).