Revised Common Lectionary (Complementary)
Psalm 30[a]
Thanksgiving for Deliverance
1 A psalm. A song for the dedication of the Temple.[b] Of David.
I
2 I praise you, Lord, for you raised me up
and did not let my enemies rejoice over me.
3 O Lord, my God,
I cried out to you for help and you healed[c] me.
4 Lord, you brought my soul up from Sheol;
you let me live, from going down to the pit.[d](A)
II
5 Sing praise to the Lord, you faithful;
give thanks to his holy memory.
6 For his anger lasts but a moment;
his favor a lifetime.
At dusk weeping comes for the night;
but at dawn there is rejoicing.
III
7 Complacent,[e] I once said,
“I shall never be shaken.”
8 Lord, you showed me favor,
established for me mountains of virtue.
But when you hid your face
I was struck with terror.(B)
9 To you, Lord, I cried out;
with the Lord I pleaded for mercy:
10 [f]“What gain is there from my lifeblood,
from my going down to the grave?
Does dust give you thanks
or declare your faithfulness?
11 Hear, O Lord, have mercy on me;
Lord, be my helper.”
IV
12 You changed my mourning into dancing;
you took off my sackcloth
and clothed me with gladness.(C)
13 So that my glory may praise you
and not be silent.
O Lord, my God,
forever will I give you thanks.
12 But the woman continued, “Please let your servant say still another word to my lord the king.” He replied, “Speak.” 13 So the woman said: “Why, then, do you think the way you do against the people of God? In pronouncing as he has, the king shows himself guilty, in not bringing back his own banished son. 14 We must indeed die; we are then like water that is poured out on the ground and cannot be gathered up. Yet, though God does not bring back to life, he does devise means so as not to banish[a] anyone from him.(A) 15 And now, if I have presumed to speak to the king of this matter, it is because the people have given me cause to fear. And so your servant thought: ‘Let me speak to the king. Perhaps he will grant the petition of his servant. 16 For the king must surely listen and rescue his servant from the grasp of one who would destroy both me and my son from the heritage of God.’ 17 And your servant says, ‘Let the word of my lord the king lead to rest;[b] indeed, my lord the king is like an angel of God, discerning good and evil. The Lord your God be with you.’”(B)
18 The king answered the woman, “Now do not conceal from me anything I may ask you!” The woman said, “Let my lord the king speak.” 19 So the king asked, “Is the hand of Joab with you in all this?” And the woman answered: “As you live, my lord the king, it is just as my lord has said, and not otherwise. It was your servant Joab who instructed me and told your servant all these things she was to say. 20 Your servant Joab did this in order to approach the matter in a roundabout way. But my lord is wise with the wisdom of an angel of God, knowing all things on earth.”
Absalom’s Return. 21 Then the king said to Joab: “I am granting this request. Go and bring back young Absalom.” 22 Falling to the ground in homage and blessing the king, Joab said, “This day your servant knows that I am in good favor with you, my lord king, since the king has granted the request of your servant.” 23 Joab then went off to Geshur and brought Absalom to Jerusalem. 24 But the king said, “Let him go off to his own house; he shall not appear before[c] me.” So Absalom went off to his house and did not appear before the king.
Chapter 26
King Agrippa Hears Paul. 1 Then Agrippa said to Paul, “You may now speak on your own behalf.” So Paul stretched out his hand and began his defense. 2 [a]“I count myself fortunate, King Agrippa, that I am to defend myself before you today against all the charges made against me by the Jews, 3 especially since you are an expert in all the Jewish customs and controversies. And therefore I beg you to listen patiently. 4 My manner of living from my youth, a life spent from the beginning among my people[b] and in Jerusalem, all [the] Jews know. 5 (A)They have known about me from the start, if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion. 6 (B)But now I am standing trial because of my hope in the promise made by God to our ancestors. 7 Our twelve tribes hope to attain to that promise as they fervently worship God day and night; and on account of this hope I am accused by Jews, O king. 8 Why is it thought unbelievable among you that God raises the dead? 9 (C)I myself once thought that I had to do many things against the name of Jesus the Nazorean, 10 and I did so in Jerusalem. I imprisoned many of the holy ones with the authorization I received from the chief priests, and when they were to be put to death I cast my vote against them.(D) 11 Many times, in synagogue after synagogue, I punished them in an attempt to force them to blaspheme; I was so enraged against them that I pursued them even to foreign cities.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.