Revised Common Lectionary (Complementary)
God’s Judgment on the Wicked and Love for the Faithful
For the music director. A maskil of David.
When Doeg the Edomite came and informed Saul.
And he said to him, “David has come to the house of Ahimelech.”[a]
52 Why do you boast about evil, O mighty man?
The loyal love of God endures continually.[b]
2 Your tongue plans destruction,
like a sharp razor, working deceit.
3 You love evil more than good,
a lie more than speaking what is right.[c] Selah
4 You love all devouring words,
O deceitful tongue,
5 but God will pull you down forever.
He will snatch you and tear you away from your tent,
and he will uproot you from the land of the living. Selah
6 And the righteous will see and fear,
and will laugh at him, saying,
7 “Look, the man who would not make God his refuge,
but he trusted in the greatness of his wealth;
he took refuge in his destructiveness.”
8 But I am like an olive tree flourishing
in the house[d] of God.
I trust the loyal love of God forever and ever.
9 I will give thanks to you forever, because of what you have done,
and I will wait on your name, because it is good,
in the presence of your faithful ones.
12 “But[a] from where will wisdom be found?
And where in the world[b] is the place of understanding?
13 A human being does not know its proper value,
and it is not found in the land of the living.
14 The deep says, ‘It is not in me,’
and the sea says, ‘It is not with me.’
15 “Refined gold cannot be gotten in its place,
and silver cannot be weighed out as its price.
16 It cannot be bought for the gold of Ophir,
for precious onyx or[c] sapphire.
17 Gold and glass cannot be compared with it,
and its substitution cannot be an ornament of refined gold.
18 Black corals and crystal will not be mentioned,
and wisdom’s price is more than red corals.
19 The topaz of Cush cannot be compared with it;
it cannot be bought for pure gold.
20 Indeed,[d] from where does wisdom come?
And where in the world[e] is the place of understanding?
21 It is hidden from the eyes of all living,
and it is concealed from the birds of the heaven.
22 Abaddon and Death say,
‘We heard its rumor with our ears.’
23 “God understands its way,
and he knows its place,
24 for he himself[f] looks to the end of the earth;
he sees under all the heaven.
25 When he gave[g] weight to the wind
and he apportioned the waters by measure,
26 when he made[h] a rule for the rain
and a way for the thunder’s lightning bolt,
27 then he saw it and talked about it;
he established it, and moreover, he explored it.
28 And to the human beings he said,
‘Look, the fear of the Lord is wisdom,
and to depart from evil is understanding.’”
The Sermon on the Mount: The Narrow Gate
13 “Enter through the narrow gate, because broad is the gate and spacious is the road that leads to destruction, and there are many who enter through it, 14 because narrow[a] is the gate and constricted is the road that leads to life, and there are few who find it!
The Sermon on the Mount: Recognizing False Prophets
15 “Beware of false prophets who come to you in sheep’s clothing, but inside are ravenous wolves. 16 You will recognize them by their fruits: they do not gather grapes from thorn bushes or figs from thistles, do they?[b] 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit. 19 Every tree that does not produce good fruit is cut down and thrown into the fire. 20 As a result, you will recognize them by their fruits.
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