Revised Common Lectionary (Complementary)
For the director of music. A maskil of David when Doeg, who was from Edom, had gone to Saul. Doeg had told Saul, “David has gone to the house of Ahimelek.”
52 You think you are such a big, strong man!
Why do you brag about the evil things you’ve done?
You are a dishonor to God all the time.
2 You plan ways to destroy others.
Your tongue is like a blade that has a sharp edge.
You are always telling lies.
3 You love evil instead of good.
You would rather lie than tell the truth.
4 You love to harm others with your words, you liar!
5 So God will destroy you forever.
He will grab you and pluck you from your tent.
He will remove you from this life.
6 Those who do what is right will see it and learn a lesson from it.
They will laugh at you and say,
7 “Just look at this fellow!
He didn’t depend on God for his safety.
He put his trust in all his wealth.
He grew strong by destroying others!”
8 But I am like a healthy olive tree.
My roots are deep in the house of God.
I trust in your faithful love
for ever and ever.
9 I will praise you forever for what you have done.
I will praise you when I’m with your faithful people.
I will put my hope in you because you are good.
The Covenant Is Renewed at Shechem
24 Joshua gathered all Israel’s tribes together at Shechem. He sent for the elders, leaders, judges and officials of Israel. They came and stood there in the sight of God.
2 Joshua spoke to all the people. He said, “The Lord is the God of Israel. He says, ‘Long ago your people lived east of the Euphrates River. They worshiped other gods there. Your people included Terah. He was the father of Abraham and Nahor.
11 “ ‘Then you went across the Jordan River. You came to Jericho. Its people fought against you. So did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites. But I handed them over to you. 12 I sent hornets ahead of you. They drove your enemies out to make room for you. That included the two Amorite kings. You did not do that with your own swords and bows. 13 So I gave you a land you had never farmed. I gave you cities you had not built. You are now living in them. And you are eating the fruit of vineyards and olive trees you did not plant.’
14 “So have respect for the Lord. Serve him. Be completely faithful to him. Throw away the gods your people worshiped east of the Euphrates River and in Egypt. Serve the Lord. 15 But suppose you don’t want to serve him. Then choose for yourselves right now whom you will serve. You can choose the gods your people served east of the Euphrates River. Or you can serve the gods of the Amorites. After all, you are living in their land. But as for me and my family, we will serve the Lord.”
16 Then the people answered Joshua, “We would never desert the Lord! We would never serve other gods! 17 The Lord our God himself brought us and our parents up out of Egypt. He brought us out of that land where we were slaves. With our own eyes, we saw those great signs he did. He kept us safe on our entire journey. He kept us safe as we traveled through all the nations. 18 He drove them out to make room for us. That included the Amorites. They also lived in the land. We too will serve the Lord. That’s because he is our God.”
19 Joshua said to the people, “You aren’t able to serve the Lord. He is a holy God. He is a jealous God. He won’t forgive you when you disobey him. He won’t forgive you when you sin against him. 20 Suppose you desert the Lord. Suppose you serve the gods that people in other lands serve. If you do, he will turn against you. He will bring trouble on you. He will destroy you, even though he has been good to you.”
21 But the people said to Joshua, “No! We will serve the Lord.”
22 Then Joshua said, “You are witnesses against yourselves. You have said that you have chosen to serve the Lord.”
“Yes. We are witnesses,” they replied.
23 “Now then,” said Joshua, “throw away the statues of the gods that are among you. People from other lands serve those gods. Give yourselves completely to the Lord. He is the God of Israel.”
24 Then the people said to Joshua, “We will serve the Lord our God. We will obey him.”
25 On that day Joshua made a covenant for the people. There at Shechem he reminded them of its rules and laws. 26 He recorded these things in the Book of the Law of God. Then he got a large stone. He set it up in Shechem under the oak tree. It was near the place that had been set apart for the Lord.
27 “Look!” he said to all the people. “This stone will be a witness against us. It has heard all the words the Lord has spoken to us. Suppose you aren’t faithful to your God. Then the stone will be a witness against you.”
28 Joshua sent the people away. He sent all of them to their own shares of land.
No One Is Right With God
9 What should we say then? Do we Jews have any advantage? Not at all! We have already claimed that Jews and Gentiles are sinners. Everyone is under the power of sin. 10 It is written,
“No one is right with God, no one at all.
11 No one understands.
No one trusts in God.
12 All of them have turned away.
They have all become worthless.
No one does anything good,
no one at all.” (Psalms 14:1–3; 53:1–3; Ecclesiastes 7:20)
13 “Their throats are like open graves.
With their tongues they tell lies.” (Psalm 5:9)
“The words from their lips are like the poison of a snake.” (Psalm 140:3)
14 “Their mouths are full of curses and bitterness.” (Psalm 10:7)
15 “They run quickly to commit murder.
16 They leave a trail of harmful actions.
17 They do not know how to live in peace.” (Isaiah 59:7,8)
18 “They don’t have any respect for God.” (Psalm 36:1)
19 What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God. 20 So no one will be considered right with God by obeying the law. Instead, the law makes us more aware of our sin.
Becoming Right With God by Faith
21 But now God has shown us his saving power without the help of the law. But the Law and the Prophets tell us about this. 22 We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles.
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