Revised Common Lectionary (Complementary)
52 (0) For the leader. A maskil of David, 2 when Do’eg from Edom came and told Sha’ul, “David has arrived at the house of Achimelekh”:
3 (1) Why do you boast of your evil, you tyrant,
when God’s mercy is present every day?
4 (2) Your tongue, as sharp as a razor,
plots destruction and works deception.
5 (3) You love evil more than good,
lies rather than speaking uprightly. (Selah)
6 (4) You love all words that eat people up,
you deceitful tongue!
7 (5) This is why God will strike you down,
seize you, pluck you from your tent
and uproot you from the land of the living. (Selah)
8 (6) The righteous will see and be awestruck;
they will jeer at him, saying,
9 (7) “This fellow would not make God his refuge,
but trusted in his own great wealth,
relying on his evil plots.”
10 (8) But I am like a leafy olive tree
in the house of God;
I put my trust in the grace of God
forever and ever.
11 (9) I will praise you forever for what you have done,
and I will put my hope in your name;
for this is what is good
in the presence of your faithful.
24 Y’hoshua gathered all the tribes of Isra’el to Sh’khem; he summoned the leaders, heads, judges and officials of Isra’el; and they presented themselves before God. 2 Y’hoshua said to all the people, “This is what Adonai the God of Isra’el says: ‘In antiquity your ancestors lived on the other side of the [Euphrates] River — Terach the father of Avraham and Nachor — and they served other gods.
11 Next you crossed the Yarden and came to Yericho. The men of Yericho fought against you — the Emori, P’rizi, Kena‘ani, Hitti, Girgashi, Hivi and Y’vusi — and I handed them over to you. 12 I sent the hornet ahead of you, driving them out from ahead of you, the two kings of the Emori — it wasn’t by your sword or your bow. 13 Then I gave you a land where you had not worked and cities you had not built, and you live there. You eat fruit from vineyards and olive groves which you did not plant.’
14 “Therefore fear Adonai, and serve him truly and sincerely. Put away the gods your ancestors served beyond the [Euphrates]River and in Egypt, and serve Adonai! 15 If it seems bad to you to serve Adonai, then choose today whom you are going to serve! Will it be the gods your ancestors served beyond the River? or the gods of the Emori, in whose land you are living? As for me and my household, we will serve Adonai!”
16 The people answered, “Far be it from us that we would abandon Adonai to serve other gods; 17 because it is Adonai our God who brought us and our fathers up out of the land of Egypt, from a life of slavery, and did those great signs before our eyes, and preserved us all along the way we traveled and among all the peoples we passed through; 18 and it was Adonai who drove out from ahead of us all the peoples, the Emori living in the land. Therefore we too will serve Adonai, for he is our God.”
19 Y’hoshua said to the people, “You can’t serve Adonai; because he is a holy God, a jealous God, and he will not forgive your crimes and sins. 20 If you abandon Adonai and serve foreign gods, he will turn, doing you harm and destroying you after he has done you good.”
21 But the people said to Y’hoshua, “No, but we will serve Adonai.”
22 Y’hoshua said to the people, “You are witnesses against yourselves that you have chosen Adonai, to serve him.”
They answered, “We are witnesses.”
23 “Now,” Y’hoshua urged, “put away the foreign gods you have among you, and turn your hearts to Adonai, the God of Isra’el.”
24 The people answered Y’hoshua, “We will serve Adonai our God; we will pay attention to what he says.”
25 So Y’hoshua made a covenant with the people that day, laying down for them laws and rulings there in Sh’khem. 26 Y’hoshua wrote these words in the book of the Torah of God. Then he took a big stone and set it up there under the oak next to the sanctuary of Adonai. 27 Y’hoshua said to all the people, “See, this stone will be a witness against us; because it has heard all the words of Adonai which he said to us; therefore it will be a witness against you, in case you deny your God.” 28 Then Y’hoshua sent the people away, every man to his inheritance.
9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,
“There is no one righteous, not even one!
No one understands,
11 no one seeks God,
12 all have turned away
and at the same time become useless;
there is no one who shows kindness, not a single one![a]
13 “Their throats are open graves,
they use their tongues to deceive.[b]
Vipers’ venom is under their lips.[c]
14 Their mouths are full of curses and bitterness.[d]
15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.[e]
18 “There is no fear of God before their eyes.”[f]
19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[g] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.
21 But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torah and the Prophets give their witness to it as well — 22 and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile,
Copyright © 1998 by David H. Stern. All rights reserved.