Revised Common Lectionary (Complementary)
52 (0) For the leader. A maskil of David, 2 when Do’eg from Edom came and told Sha’ul, “David has arrived at the house of Achimelekh”:
3 (1) Why do you boast of your evil, you tyrant,
when God’s mercy is present every day?
4 (2) Your tongue, as sharp as a razor,
plots destruction and works deception.
5 (3) You love evil more than good,
lies rather than speaking uprightly. (Selah)
6 (4) You love all words that eat people up,
you deceitful tongue!
7 (5) This is why God will strike you down,
seize you, pluck you from your tent
and uproot you from the land of the living. (Selah)
8 (6) The righteous will see and be awestruck;
they will jeer at him, saying,
9 (7) “This fellow would not make God his refuge,
but trusted in his own great wealth,
relying on his evil plots.”
10 (8) But I am like a leafy olive tree
in the house of God;
I put my trust in the grace of God
forever and ever.
11 (9) I will praise you forever for what you have done,
and I will put my hope in your name;
for this is what is good
in the presence of your faithful.
30 Then Y’hoshua built an altar to Adonai, the God of Isra’el, on Mount ‘Eival, 31 as Moshe the servant of Adonai had ordered the people of Isra’el to do (this is written in the book of the Torah of Moshe), an altar of uncut stones that no one had touched with an iron tool. On it they offered burnt offerings to Adonai and sacrificed peace offerings. 32 He wrote there on the stones a copy of the Torah of Moshe, inscribing it in the presence of the people of Isra’el. 33 Then all Isra’el, including their leaders, officials and judges, stood on either side of the ark in front of the cohanim, who were L’vi’im and who carried the ark for the covenant of Adonai. The foreigners were there along with the citizens. Half of the people were in front of Mount G’rizim and half of them in front of Mount ‘Eival, as Moshe the servant of Adonai had ordered them earlier in connection with blessing the people of Isra’el. 34 After this, he read all the words of the Torah, the blessing and the curse, according to everything written in the book of the Torah. 35 There was not a word of everything Moshe had ordered that Y’hoshua did not read before all Isra’el assembled, including the women, the little ones and the foreigners living with them.
2 Therefore you have no excuse, whoever you are, passing judgment; for when you judge someone else, you are passing judgment against yourself; since you who are judging do the same things he does. 2 We know that God’s judgment lands impartially on those who do such things; 3 do you think that you, a mere man passing judgment on others who do such things, yet doing them yourself, will escape the judgment of God? 4 Or perhaps you despise the riches of his kindness, forbearance and patience; because you don’t realize that God’s kindness is intended to lead you to turn from your sins. 5 But by your stubbornness, by your unrepentant heart, you are storing up anger for yourself on the Day of Anger, when God’s righteous judgment will be revealed; 6 for he will pay back each one according to his deeds.[a] 7 To those who seek glory, honor and immortality by perseverance in doing good, he will pay back eternal life. 8 But to those who are self-seeking, who disobey the truth and obey evil, he will pay back wrath and anger.
9 Yes, he will pay back misery and anguish to every human being who does evil, to the Jew first, then to the Gentile; 10 but glory and honor and shalom to everyone who keeps doing what is good, to the Jew first, then to the Gentile. 11 For God does not show favoritism.
Copyright © 1998 by David H. Stern. All rights reserved.