Revised Common Lectionary (Complementary)
18 Therefore, you are to store up these words of mine in your heart and in all your being; tie them on your hand as a sign; put them at the front of a headband around your forehead; 19 teach them carefully to your children, talking about them when you sit at home, when you are traveling on the road, when you lie down and when you get up; 20 and write them on the door-frames of your house and on your gates — 21 so that you and your children will live long on the land Adonai swore to your ancestors that he would give them for as long as there is sky above the earth.
Parashah 47: Re’eh (See) 11:26 –16:17
26 “See, I am setting before you today a blessing and a curse — 27 the blessing, if you listen to the mitzvot of Adonai your God that I am giving you today; 28 and the curse, if you don’t listen to the mitzvot of Adonai your God, but turn aside from the way I am ordering you today and follow other gods that you have not known.
31 (0) For the leader. A psalm of David:
2 (1) In you, Adonai, I take refuge;
let me never be put to shame;
in your justice, save me!
3 (2) Turn your ear toward me,
come quickly to my rescue,
be for me a rock of strength,
a fortress to keep me safe.
4 (3) Since you are my rock and fortress,
lead me and guide me for your name’s sake.
5 (4) Free me from the net they have hidden to catch me,
because you are my strength.
19 (18) May lying lips be struck dumb,
that speak insolently against the righteous
with such pride and contempt.
20 (19) But oh, how great is your goodness,
which you have stored up for those who fear you,
which you do for those who take refuge in you,
before people’s very eyes!
21 (20) In the shelter of your presence
you hide them from human plots,
you conceal them in your shelter,
safe from contentious tongues.
22 (21) Blessed be Adonai!
For he has shown me his amazing grace
when I was in a city under siege.
23 (22) As for me, in my alarm I said,
“I have been cut off from your sight!”
Nevertheless, you heard my pleas
when I cried out to you.
24 (23) Love Adonai, you faithful of his.
Adonai preserves the loyal,
but the proud he repays in full.
16 For I am not ashamed of the Good News, since it is God’s powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile. 17 For in it is revealed how God makes people righteous in his sight; and from beginning to end it is through trust — as the Tanakh puts it, “But the person who is righteous will live his life by trust.”[a]
22 and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, 23 since all have sinned and come short of earning God’s praise. 24 By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. 25 God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; 26 and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.
27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.
29 Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one.[a] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.
21 “Not everyone who says to me, ‘Lord, Lord!’ will enter the Kingdom of Heaven, only those who do what my Father in heaven wants. 22 On that Day, many will say to me, ‘Lord, Lord! Didn’t we prophesy in your name? Didn’t we expel demons in your name? Didn’t we perform many miracles in your name?’ 23 Then I will tell them to their faces, ‘I never knew you! Get away from me, you workers of lawlessness!’[a]
24 “So, everyone who hears these words of mine and acts on them will be like a sensible man who built his house on bedrock. 25 The rain fell, the rivers flooded, the winds blew and beat against that house, but it didn’t collapse, because its foundation was on rock. 26 But everyone who hears these words of mine and does not act on them will be like a stupid man who built his house on sand. 27 The rain fell, the rivers flooded, the wind blew and beat against that house, and it collapsed — and its collapse was horrendous!”
28 When Yeshua had finished saying these things, the crowds were amazed at the way he taught, 29 for he was not instructing them like their Torah-teachers but as one who had authority himself.
Copyright © 1998 by David H. Stern. All rights reserved.