Revised Common Lectionary (Complementary)
31 (0) For the leader. A psalm of David:
2 (1) In you, Adonai, I take refuge;
let me never be put to shame;
in your justice, save me!
3 (2) Turn your ear toward me,
come quickly to my rescue,
be for me a rock of strength,
a fortress to keep me safe.
4 (3) Since you are my rock and fortress,
lead me and guide me for your name’s sake.
5 (4) Free me from the net they have hidden to catch me,
because you are my strength.
19 (18) May lying lips be struck dumb,
that speak insolently against the righteous
with such pride and contempt.
20 (19) But oh, how great is your goodness,
which you have stored up for those who fear you,
which you do for those who take refuge in you,
before people’s very eyes!
21 (20) In the shelter of your presence
you hide them from human plots,
you conceal them in your shelter,
safe from contentious tongues.
22 (21) Blessed be Adonai!
For he has shown me his amazing grace
when I was in a city under siege.
23 (22) As for me, in my alarm I said,
“I have been cut off from your sight!”
Nevertheless, you heard my pleas
when I cried out to you.
24 (23) Love Adonai, you faithful of his.
Adonai preserves the loyal,
but the proud he repays in full.
30 (RY: ii, LY: iv) “When the time arrives that all these things have come upon you, both the blessing and the curse which I have presented to you; and you are there among the nations to which Adonai your God has driven you; then, at last, you will start thinking about what has happened to you; 2 and you will return to Adonai your God and pay attention to what he has said, which will be exactly what I am ordering you to do today — you and your children, with all your heart and all your being. 3 At that point, Adonai your God will reverse your exile and show you mercy; he will return and gather you from all the peoples to which Adonai your God scattered you. 4 If one of yours was scattered to the far end of the sky, Adonai your God will gather you even from there; he will go there and get you. 5 Adonai your God will bring you back into the land your ancestors possessed, and you will possess it; he will make you prosper there, and you will become even more numerous than your ancestors.
6 But the present condition of Isra’el does not mean that the Word of God has failed.
For not everyone from Isra’el is truly part of Isra’el; 7 indeed, not all the descendants are seed of Avraham;[a] rather, “What is to be called your ‘seed’ will be in Yitz’chak.”[b] 8 In other words, it is not the physical children who are children of God, but the children the promise refers to who are considered seed. 9 For this is what the promise said: “At the time set, I will come; and Sarah will have a son.”[c] 10 And even more to the point is the case of Rivkah; for both her children were conceived in a single act with Yitz’chak, our father; 11 and before they were born, before they had done anything at all, either good or bad (so that God’s plan might remain a matter of his sovereign choice, not dependent on what they did, but on God, who does the calling), 12 it was said to her, “The older will serve the younger.”[d] 13 This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”[e]
Copyright © 1998 by David H. Stern. All rights reserved.