Revised Common Lectionary (Complementary)

Psalm 31

To the Chief Musician. A Psalm of David.

¹ In You, O Lord, do I put my trust and seek refuge; let me never be put to shame or [have my hope in You] disappointed; deliver me in Your righteousness!

² Bow down Your ear to me, deliver me speedily! Be my Rock of refuge, a strong Fortress to save me!

³ Yes, You are my Rock and my Fortress; therefore for Your name’s sake lead me and guide me.

⁴ Draw me out of the net that they have laid secretly for me, for You are my Strength and my Stronghold.

⁵ Into Your hands I commit my spirit; You have redeemed me, O Lord, the God of truth and faithfulness.^(A)

¹⁹ Oh, how great is Your goodness, which You have laid up for those who fear, revere, and worship You, goodness which You have wrought for those who trust and take refuge in You before the sons of men!

²⁰ In the secret place of Your presence You hide them from the plots of men; You keep them secretly in Your pavilion from the strife of tongues.

²¹ Blessed be the Lord! For He has shown me His marvelous loving favor when I was beset as in a besieged city.

²² As for me, I said in my haste and alarm, I am cut off from before Your eyes. But You heard the voice of my supplications when I cried to You for aid.

²³ O love the Lord, all you His saints! The Lord preserves the faithful, and plentifully pays back him who deals haughtily.

²⁴ Be strong and let your heart take courage, all you who wait for and hope for and expect the Lord!

24 God said to Moses, Come up to the Lord, you and Aaron, Nadab and Abihu [Aaron’s sons], and seventy of Israel’s elders, and worship at a distance.

² Moses alone shall come near the Lord; the others shall not come near, and neither shall the people come up with him.

³ Moses came and told the people all that the Lord had said and all the ordinances; and all the people answered with one voice, All that the Lord has spoken we will do.

⁴ Moses ^[a]wrote all the words of the Lord. He rose up early in the morning and built an altar at the foot of the mountain and set up twelve pillars representing Israel’s twelve tribes.

⁵ And he sent young Israelite men, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord.

⁶ And Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar.

⁷ Then he took the Book of the Covenant and read in the hearing of the people; and they said, All that the Lord has said we will do, and we will be obedient.

⁸ And Moses took the [remaining half of the] blood and sprinkled it on the people, and said, Behold the blood of the covenant which the Lord has made with you in accordance with all these words.^(A)

¹⁷ But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,

¹⁸ And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;

¹⁹ And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that

²⁰ You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—

²¹ Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?

²² You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and ^[a]doing sacrilege]?

²³ You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?

²⁴ For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]^(A)

²⁵ Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.

²⁶ So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?

²⁷ Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.

²⁸ For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.

²⁹ But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.