Revised Common Lectionary (Complementary)
18 ·Remember my words with your whole being [L Put these words of mine on your hearts/minds and on your soul]. ·Write them down and tie [L Bind] them to your hands as a sign; tie them ·on your foreheads [L between your eyes] ·to remind you [as an emblem/headband/frontlet; 6:8]. 19 Teach them well to your children, talking about them when you sit at home and walk along the road, when you lie down and when you get up. 20 Write them on ·your doors [L the lintels/doorposts of your house] and gates 21 so that both you and your children will live a long time in the land the Lord promised your ·ancestors [fathers], as long as the ·skies [heavens] are above the earth.
26 See, today I am ·letting you choose [setting before you] a blessing or a curse. 27 You will be blessed if you obey the commands of the Lord your God that I am ·giving [commanding] you today. 28 But you will be cursed if you ·disobey [L do not listen to] the commands of the Lord your God. So do not ·disobey the commands [L turn aside from the way] I am ·giving [commanding] you today, and do not ·worship [go after] other gods you do not know.
A Prayer of Faith in Troubled Times
For the director of music. A psalm of David.
31 Lord, I ·trust [seek refuge] in you;
let me never be ·disgraced [shamed].
·Save [Rescue; T Deliver] me ·because you do what is right [in your righteousness].
2 ·Listen [L Incline your ear] to me
and ·save [rescue; T deliver] me quickly.
Be my rock of ·protection [refuge],
a strong ·city [fortress] to save me.
3 You are my rock and my ·protection [fortress].
For the ·good [sake] of your name, lead me and guide me.
4 Set me free from the ·trap [snare; net] they ·set [hid] for me,
because you are my ·protection [refuge].
5 ·I give you my life [L Into your hand I commend my spirit; Luke 23:46].
·Save [Redeem; or You have redeemed] me, Lord, ·God of truth [or faithful God].
19 How great is your goodness
that you have stored up for those who fear you,
that you have ·given to [L accomplished for] those who ·trust [have confidence in] you.
·You do this for all to see [L …before humanity].
20 You ·protect [hide] them ·by your [L in the shelter of your] presence
from what people plan against them.
You ·shelter them [L store them in shelter] from ·evil words [contentious/accusing tongues].
21 ·Praise [Blessed be] the Lord.
His ·love [loyalty; covenant love] to me was wonderful
when ·my city was attacked [or I was like a city under siege].
22 In my ·distress [alarm], I said,
“·God cannot see me [L I am cut off from your eyes]!”
But you heard my ·prayer [supplication]
when I cried out to you for help.
23 Love the Lord, all you ·who belong to him [loyal ones; saints].
The Lord protects those who ·truly believe [are faithful],
but he ·punishes [repays] ·the proud as much as they have sinned [L those who act with pride].
24 All you who ·put your hope in [wait for] the Lord
be strong and ·brave [L let your heart be courageous].
16 [L For] I am not ashamed of the ·Good News [Gospel], because it is the power God uses to save everyone who believes—to save the Jews first, and then to save ·Gentiles [L the Greeks; C here meaning anyone who is not Jewish; contrast v. 14]. 17 The ·Good News [Gospel] shows ·how God makes people right with himself [or God’s righteous character; L the righteousness of/from God]—·that it begins and ends with faith [or that advances from one believing person to the next; or that begins with God’s faithfulness and results in people’s faith; L from faith to faith]. As the Scripture says, “But ·those who are right with God will live by faith [or those made righteous through faith will live (eternally); Hab. 2:4].”
22 ·God makes people right with himself [L This righteousness comes] through ·their faith in [or the faithfulness of] Jesus Christ. This is true for all who believe in Christ, because ·all people are the same [there is no distinction/difference; C between Jews and Gentiles]: 23 [L For; Because] Everyone has sinned and ·fallen short [or is not worthy] of God’s ·glorious standard [or glorious presence; L glory], 24 and all need to be ·made right with God [justfied; declared righteous] as a free gift by his grace, ·by being set free from sin [L through the redemption that is] ·through [or in] Jesus Christ. 25 God ·sent [or appointed; or presented] him ·to die in our place to take away our sins [as a sacrifice of atonement; or as the mercy seat; T as a propitiation; C the Greek term could mean the place where sacrificial blood was dripped (the mercy seat) or the sacrifice itself; it implies an atoning sacrifice that turns away divine wrath]. We receive forgiveness through faith in ·the blood of Jesus’ death [L his blood]. This showed ·that God always does what is right and fair [L his righteousness], as in the past when he was patient and ·did not punish people for their sins [L passed over/delayed punishment for previously committed sins]. 26 And God gave Jesus to show ·today [or at this present time (of salvation)] ·that he does what is right [L his righteousness/justice]. God did this so he could ·judge rightly [or be shown to be just/righteous] and so he could ·make right [declare righteous; justify] any person ·who has faith in Jesus [or on the basis of Jesus’ faithfulness; see v. 22]. [C Christ’s sacrificial death shows that God is both just (sin is justly punished) and merciful (God saves undeserving sinners).]
27 ·So do we have a reason to brag about ourselves? No! [L Where, then, is boasting? It is excluded.] ·And why not [L By what law/principle]? It is the ·way [law; principle] of faith that stops all ·bragging [boasting], not the ·way [law; principle] of ·trying to obey the law [L works]. 28 For we ·conclude [maintain; assert] a person is ·made right with God [justified; declared righteous] through faith, not through ·obeying [L the works of] the law.
29 [L Or] Is God only the God of the Jews? Is he not also the God of the Gentiles? 30 Of course he is, because ·there is only one God [or God is one; Deut. 6:4]. He will ·make Jews right with him [L justify/make righteous the circumcised] by their faith, and he will also ·make Gentiles right with him [L justify/declare righteous the uncircumcised] through their faith. 31 So do we ·destroy [nullify; annul] the law by ·following the way of faith [L faith]? ·No [Absolutely not; May it never be; v. 6]! ·Faith causes us to be what the law truly wants [L We uphold/establish/support the law; C living by faith captures the true spirit and purpose of the law; the law pointed out sin and the need for grace, thereby pointing to Christ].
21 “Not all those who say [L to me] ·‘You are our Lord’ [L ‘Lord! Lord!’] will enter the kingdom of heaven, but only those who do ·what my Father in heaven wants [the will of my Father in heaven]. 22 On ·the last day [judgment day; L that day] many people will say to me, ‘Lord, Lord, ·we spoke for you [L Did we not prophesy in your name…?], and ·through you we forced out demons [L cast out demons in your name…?] and did many ·miracles [L mighty works in your name…?].’ 23 Then I will ·tell them clearly [declare to them; publicly announce to them], ‘I never knew you. ·Get away [Depart] from me, you who ·do evil [break God’s law; practice lawlessness; Ps. 6:8].’
Two Kinds of People(A)
24 “Everyone who hears my words and ·obeys [acts on; practices] them is like a ·wise [sensible] man who built his house on rock. 25 It rained hard, the ·floods came [rivers rose], and the winds blew and ·hit [beat; slammed against] that house. But it did not ·fall [collapse], because it was built on rock. 26 Everyone who hears my words and does not ·obey [act on; practice] them is like a ·foolish [stupid] man who built his house on sand. 27 It rained hard, the ·floods came [rivers rose], and the winds blew and ·hit [beat; slammed against] that house, and it ·fell [collapsed] with a big crash.”
28 When Jesus finished ·saying these things [L these words; C the end of the first of five major discourses in Matthew, all of which conclude with a similar phrase; see also 11:1; 13:53; 19:1; 26:1], the ·people [crowds] were amazed at his teaching, 29 because he did not teach like their ·teachers of the law [scribes]. He taught like a person who had authority.
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