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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 52

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

Joshua 8:30-35

30 Then Joshua builded an altar to the Lord God of Israel in the hill of Ebal, (Then Joshua built an altar to the Lord God of Israel on Mount Ebal,)

31 as Moses, the servant of the Lord, commanded to the sons of Israel, and (as) it is written in the book of Moses’ law, an altar of stones unpolished, that iron hath not touched. And he offered thereon burnt sacrifices to the Lord, and he offered also peaceable sacrifices; (as Moses, the servant of the Lord, commanded to the Israelites, and as it is written in the Book of the Law by Moses, yea, an altar of unpolished stones that iron hath not touched. And he offered on it burnt sacrifices to the Lord, and also peace offerings;)

32 and he wrote on the stones the Deuteronomy of Moses’ law, not all the book, but the ten behests only, which he had declared before the sons of Israel. (and he wrote on the stones the Deuteronomy of the Law by Moses, not all the book, but only the Ten Commandments, which he had declared before the Israelites.)

33 And all the people, and the greater men in birth, and dukes, and judges, stood on either side of the ark, in the sight of (the) priests and deacons, that bare the ark of the bond of peace of the Lord; as a comeling, so and a man born in the land; the half part of them stood beside the hill Gerizim, and the half part of them stood beside the hill Ebal, as Moses, the servant of the Lord, commanded. And Joshua first blessed the people of Israel. (And all the people, and the men of great age, that is, the elders, and the leaders, and the judges, and the officers, stood on either side of the Ark, before the priests and the Levites, who carried the Ark of the Covenant of the Lord; a stranger as well as someone born in the land; half of them stood facing Mount Gerizim, and half of them stood facing Mount Ebal, as Moses, the servant of the Lord, had commanded. And first Joshua blessed the people of Israel.)

34 And (then) after these things he read all the words of blessing and of cursing, and all things that were written in the book of (the) law.

35 Joshua left nothing untouched of these things that Moses commanded; but he declared all things before all the multitude of Israel, to women, and little children, and to comelings that dwelled among them. (Joshua left nothing untouched of those things that Moses commanded; yea, he declared everything before all the multitude of Israel, including the women, and the little children, and the newcomers, or the foreigners, who lived among them.)

Romans 2:1-11

Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

And we know, that the doom of God is after truth against them, that do such things.

But guessest thou, man, that deemest them that do such things, and thou doest those things [and thou doest them], that thou shalt escape the doom of God?

Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity of God leadeth thee to repenting? [Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity, or good will, of God leadeth thee to penance?]

But after thine hardness and unrepentant heart, thou treasurest to thee wrath in the day of wrath [Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath] and of showing of the rightful doom of God,

that shall yield to each man after his works;

soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek [of Jew first and of the Greek];

10 but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

11 For acception of persons [that is, to put one before another without desert,] is not with God.