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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Luke 1:46-55

46 And Mary said, My soul magnifieth the Lord,

47 and my spirit hath gladded in God, mine health [mine health-giver].

48 For he hath beheld the meekness of his handmaiden. For lo! of this all generations shall say that I am blessed.[a]

49 For he that is mighty hath done to me great things, and his name is holy.

50 And his mercy is from kindred into kindreds [from kindreds into kindreds], to men that dread him.

51 He made might in his arm, he scattered proud men with the thought of his heart.

52 He put down mighty men from their seats, and enhanced meek men.

53 He hath full-filled hungry men with goods [He hath filled hungry men with good things], and he hath left rich men void.

54 He, having mind of his mercy, took Israel, his child;

55 as he hath spoken to our fathers, to Abraham and to his seed, into worlds.

1 Samuel 1:1-18

There was a man of Ramathaim in Zophim, of the hill (country) of Ephraim, and his name was Elkanah, the son of Jeroham, son of Elihi, son of Tohu, son of Zuph, of Ephraim.

And Elkanah had two wives; the name to the one was Hannah, and the name of the second was Peninnah; and sons were to Peninnah; but Hannah had none free children. (And Elkanah had two wives; the name of the first was Hannah, and the name of the second was Peninnah; and Peninnah had children, but Hannah had no children.)

And that man went up from his city in the days that were ordained, to worship and to offer sacrifice to the Lord of hosts in Shiloh. And [the] two sons of Eli were there, Hophni and Phinehas, priests of the Lord.

Then the day came, and Elkanah offered, and he gave parts to Peninnah, his wife (and he gave portions to his wife Peninnah), and to all his sons and daughters;

forsooth he gave sorrowfully one part, either double, to Hannah, for he loved Hannah; forsooth the Lord had closed her womb. (and sorrowfully he gave only one special portion to Hannah; for he loved Hannah, but the Lord had closed up her womb.)

And (Peninnah,) her enemy tormented her, and anguished (her) greatly, in so much that she upbraided her, that the Lord had closed (up) her womb.

And so Peninnah did each year, when the time came that they went up into the house of the Lord; and so she stirred Hannah. And then she wept, and took no meat. (And Peninnah did so each year, when the time came that they went up to the House of the Lord; and so she tormented Hannah. And then Hannah wept, and ate no food.)

Therefore Elkanah, her husband, said to her, Hannah, why weepest thou, and why eatest thou not, and why is thine heart tormented? Whether I am not better to thee than be ten sons? (Am I not better to thee than ten sons?)

Soothly Hannah rose, after that she had eaten and drunk in Shiloh. And the while Eli [the priest] was on his great seat before the posts of the house of the Lord, (And Hannah rose up, after that she had eaten and drunk in Shiloh. And while Eli the priest was on his great throne, beside the door of the House of the Lord,)

10 and when she was in bitter sorrow of soul, she prayed (to) the Lord, and wept largely (and greatly wept);

11 and she made a vow to the Lord, and said, Lord God of hosts, if thou beholdest, and seest the torment of thy servantess, and if thou hast mind of me, and forgettest not thine handmaid, and givest a son to thy servantess, I shall give him to the Lord all the days of his life, and a razor shall not come upon his head.

12 And it was done, when she multiplied her prayers before the Lord, that Eli espied her mouth.

13 Forsooth Hannah spake in her heart, and only her lips were moved, and utterly her voice was not heard. Therefore Eli guessed her drunken, (And Hannah spoke in her heart, so that only her lips moved, but her voice was not heard. And so Eli guessed that she was drunk.)

14 and he said to her, How long shalt thou be drunken? Avoid thou a little the wine, by which thou art moist (Be thou done with the wine, by which thou art made drunk).

15 Hannah answered, and said, Nay, my lord, for I am an unhappy woman; I have not drunk wine, neither anything that may make drunken, but I have poured out my soul in the Lord’s sight (but I have poured out my soul before the Lord);

16 guess thou not thine handmaid as one of the daughters of Belial, for of the multitude of my sorrow and of my mourning I have spoken unto this present time. (think thou not that thy servantess is one of the daughters of Belial, for until this present time I have spoken out of the multitude of my sorrow, and of my mourning.)

17 Then Eli said to her, Go thou in peace, and (the) God of Israel give to thee the asking that thou hast prayed him (for).

18 And she said, I would that thine handmaid find grace in thine eyes. And the woman went into her way, and ate, and her cheers were no more changed diversely. (And she said, I desire that thy servantess find favour in thine eyes. And the woman went her way, and ate, and her face was no longer sad.)

Hebrews 9:1-14

[Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time].

For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy.

And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things;

having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered [and the rod of Aaron that flourished], and the tables of the testament;

on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all.

But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices [ending the offices of sacraments];

but in the second tabernacle, the bishop [alone] entered once in the year, not without blood, which he offered for his ignorance and the people's.

For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state.

Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience,

10 only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set to the time of correction [put unto the time of correction].

11 But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle [Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle], not made by hand, that is to say, not of this making,

12 neither by blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. [neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found.]

13 For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men to the cleansing of flesh,

14 how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth [for to serve to living God]?