Revised Common Lectionary (Complementary)
1 Blessed is the man, that goeth not in the counsel of wicked men; and stood not in the way of sinners, and sat not in the chair of pestilence. (Happy is the person who goeth not in the counsel of the wicked; and walketh not in the way of sinners, and sitteth not in the chair of pestilence.)
2 But his will is in the law of the Lord; and he shall bethink in the law of him day and night. (But his delight is in the Law of the Lord; and he shall think about his Law day and night.)
3 And he shall be as a tree, which is planted beside the runnings of waters; that shall give his fruit in his time. And his leaf shall not fall down; and all things, whichever he shall do, shall have prosperity. (And he shall be like a tree, which is planted beside the running water; it shall give its fruit at its proper time, and its leaves shall not fall down. Yea, everything, whatever he shall do, shall prosper.)
4 Not so wicked men, not so; but they be as dust, which the wind casteth away from the face of the earth. (Not so the wicked, not so; but they be like the dust, which the wind bloweth away from off the face of the earth.)
5 Therefore wicked men rise not again in doom; neither sinners in the council of just men. (And so the wicked shall not stand long at the judgement; nor shall the sinners stand with the congregation of the righteous.)
6 For the Lord knoweth the way of just men; and the way of wicked men shall perish. (For the Lord knoweth the way of the righteous; but the wicked shall perish on their own way.)
5 And the Lord spake to Moses, and said,
6 Speak thou to the sons of Israel (Say thou to the Israelites), When a man either a woman hath done any of all (of) the sins that be wont to fall to men, and have broken by negligence the behest of the Lord, and have trespassed,
7 they shall acknowledge their sin, and they shall yield that head, or debt, and (add) the fifth part above (it), (and give it) to him against whom they (have) sinned.
8 But if none there is that shall receive that, they shall give it to the Lord, and it shall be the priest’s part, besides the ram that is offered for cleansing, that it be a quemeful sacrifice. (But if there is no one who can receive that payment, then they shall give it to the Lord, and it shall be the priest’s portion, besides the ram for making amends, which is offered to make amends for them.)
9 Also all the first fruits, which the sons of Israel offer (which the Israelites offer), pertain to the priest;
10 and whatever thing is offered of each man in the saintuary, which a man hallowed, and gave to the hands of the priest, it shall be the priest’s part. (and whatever thing is offered by anyone in the sanctuary, which a person hath dedicated, and put into the hands of the priest, it shall be the priest’s portion.)
5 For cause of this thing I left thee at Crete, that thou amend those things that fail, and ordain priests by cities, as also I assigned to thee [as and I disposed to thee].
6 If any man is without crime, an husband of one wife, and hath faithful sons [If any man is without crime, or great sin, husband of one wife, having faithful sons], not in accusation of lechery, or not subject.
7 For it behooveth a bishop to be without crime, [as] a dispenser of God, not proud, not wrathful, not given to drunkenness [not vinolent, that is, much given to wine], not [a] smiter, not covetous of foul winning;
8 but holding hospitality, benign, prudent, sober, just, holy, continent,
9 taking that true word, that is after doctrine; that he be mighty to admonish in wholesome teaching, and to reprove them that gainsay.[a]
10 For there be many unobedient, and vain speakers, and deceivers, most they that be of circumcision,
11 which it behooveth to be reproved [whom it behooveth to be reproved]; which subvert all houses, teaching which things it behooveth not, for [the] love of foul winning.
12 And one of them, their proper prophet said [Some one of them, the proper prophet of them, said], said, Men of Crete be evermore liars, evil beasts, of slow womb [slow of womb].
13 This witnessing is true. For which cause blame them sore, that they be whole in faith,
14 not giving attention to fables of Jews, and to commandments of men, that turn away them from truth [turning them away from truth].
15 And all things be clean to clean men; but to unclean men and to unfaithful nothing is clean, for the soul and conscience of them be made unclean [but and the soul, or reason, and conscience of them be made unclean].
16 They acknowledge that they know God, but by deeds they deny [him]; when they be abominable, and unbelieveful, and reprovable to all good work [to all good works].
2001 by Terence P. Noble