Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 87

87 The psalm of the song of the sons of Korah. The foundaments thereof be in holy hills; (The psalm of the song for the sons of Korah. Its foundations be upon the holy hill/s;)

(and) the Lord loveth the gates of Zion, more than all the tabernacles of Jacob.

Thou city of God, without end; glorious things be said of thee. (Thou city of God; may glorious things be said of thee forever.)

I shall be mindful of Rahab, and Babylon; knowing me. Lo! aliens, and Tyre, and the people of Ethiopians; they were there. (I shall remember the people of Rahab, and of Babylon; they all know me. Lo! Philistia, and Tyre, and the Ethiopian people; they all were there.)

Whether a man shall say to Zion, And a man is born therein; and that man, (the) alder Highest, founded it? (And of Zion it shall be said, This person, and that person, were born there; and the Most High himself founded it.)

The Lord shall tell in the scriptures of (these) peoples; and of these princes, that were therein. (The Lord shall write of these peoples; and of their princes, or their leaders, who all were there.)

As the dwelling of all that be glad; is in thee. (And they all shall dance; and they shall sing, In Zion is the Source of all our blessings.)

2 Kings 5:1-14

Naaman, prince of the chivalry of the king of Syria, was a great man, and worshipped with his lord; for by him the Lord gave health to Syria; soothly he was a strong man and rich, but he was leprous. (Naaman, the leader of the cavalry, or of the army, of the king of Syria, was a great man, and honoured by his lord; and by him the Lord gave victory to Syria; truly he was a strong man, and a rich one, but he was also a leper.)

Forsooth thieves went out of Syria, and led (away as) prisoner from the land of Israel a little damsel, that was in the service of the wife of Naaman (who was now in the service of Naaman’s wife).

And she said to her lady, Would God, that my lord had been at the prophet that is in Samaria (If only my lord had been to the prophet who is in Samaria); soothly the prophet would have cured him of [the] leprosy that he hath.

Therefore Naaman entered to his lord, and told to him, and said, A damsel of the land of Israel spake so and so.

Therefore the king of Syria said to him, Go thou, and I shall send letters to the king of Israel. And when Naaman had gone forth, and had taken with him ten talents of silver, and six thousand golden pieces, either florins, and ten changings of clothes (and ten changes of clothing),

he brought (the) letters to the king of Israel by these words (he brought the letter to the king of Israel, which read thus); When thou hast taken this epistle, know thou, that I have sent to thee Naaman, my servant, (so) that thou (can) cure him of his leprosy.

And when the king of Israel had read the letters, he rent his clothes, and said, Whether I am God, that may slay and quicken, for this king sent to me, that I cure a man of his leprosy? Perceive ye, and see, that he seeketh occasions against me. (And when the king of Israel had read the letter, he tore his clothes, and said, Am I God, who may kill and make alive, for this king sent to me, that I should cure a man of his leprosy? See ye, and understand, that he seeketh a reason, or an excuse, to attack me.)

And when Elisha, the man of God, had heard this, that is, that the king of Israel had rent his clothes, he sent to the king, and said, Why rentest thou thy clothes? come he to me, and know he, that there is a prophet in Israel. (And when Elisha, the man of God, had heard this, that is, that the king of Israel had torn his clothes, he sent to the king, and said, Why tearest thou thy clothes? Let him come to me, and then know he, that there is a prophet in Israel.)

Then Naaman came with horses and chariots, and stood at the door of the house of Elisha.

10 And Elisha sent to him a messenger (And Elisha sent a messenger to him), and said, Go, and be thou washed seven times in Jordan; and thy flesh shall receive health, and thou shalt be cleansed.

11 Naaman was wroth, and went away, and said, I guessed, that he would have gone out to me, and that he would have stood, and inwardly have called (on) the name of the Lord his God, and that he should have touched with his hand the place of the leprosy, and should have cured me so. (And Naaman was angry, and went away, and said, I guessed, that he would have come out to me, and that he would have stood there, and inwardly called on the name of the Lord his God, and then he would have touched the place of the leprosy with his hand, and thus he would have cured me.)

12 Whether Abana and Pharpar, the floods of Damascus, be not better than all the waters of Israel, that I be washed in them, and be cleansed? Therefore when he had turned himself, and went away, having indignation, (Be not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel, and that I be washed in them, and be cleansed? And so when he had turned, and went away, having indignation,)

13 his servants nighed to him, and spake to him, Father, though the prophet had said to thee a great thing, certainly thou oughtest to do it; how much more for now he said to thee, Be thou washed, and thou shalt be cleansed. (his servants came to him, and spoke to him, and said, Father, if the prophet had said to thee to do a great thing, certainly thou wouldest have done it; how much more now for that he hath simply said to thee, Be thou washed, and thou shalt be cleansed, or healed.)

14 Then Naaman went down, and washed him(self) seven times in Jordan, by the word of the man of God; and his flesh was restored as the flesh of a little child, and he was cleansed (and his flesh was restored like the flesh of a young child, and he was healed).

Acts 15:1-21

15 And some men came down from Judaea, and taught brethren, That but ye be circumcised after the law of Moses, ye be not able to be made safe [ye be not able to be saved].

Therefore when there was made not a little dissension to Paul and Barnabas against them, they ordained, that Paul and Barnabas, and some others of them, should go up to the apostles and priests in Jerusalem, on this question.

And so they were led forth of the church, and passed by Phenice and Samaria; and they told the conversation of heathen men [Therefore they, led forth of the church, passed by Phenice and Samaria; telling the living of heathen men], and they made great joy to all the brethren.

And when they came to Jerusalem, they were received of the church and of the apostles, and of the elder men, and told, how great things God did with them. [Soothly when they came to Jerusalem, they were received of the church, and of the apostles, and elder men, and told how many things God did with them.]

But some of the heresy of the Pharisees, that believed, rose up, and said, [rised, saying], That it behooveth them to be circumcised, and to command to keep also the law of Moses.

And the apostles and elder men came together, to see of this word.

And when there was made a great seeking thereof, Peter rose, and said to them, Brethren, ye know [Men brethren, ye know], that of old days in you God chose by my mouth heathen men, to hear the word of the gospel, and to believe;

and God, that knew the hearts, bare witnessing, and gave to them the Holy Ghost [giving to them the Holy Ghost], as also to us;

and nothing diversed betwixt [between] us and them, cleansing the hearts of them by faith.

10 Now then what tempt ye God [Now therefore what tempt ye God], to put a yoke on the neck of the disciples, which neither we, neither our fathers might bear?

11 But by the grace of our Lord Jesus Christ we believe to be saved, as also they.

12 And all the multitude held peace, and heard Barnabas and Paul, telling how great signs and wonders [how many signs and wonders] God did by them in heathen men.

13 And after that they held peace, James answered, and said, Brethren, hear ye me [James answered, saying, Men brethren, hear me].

14 Simon told, how God visited, first to take of heathen men a people to his name. [Simon told, how first God visited, to take of heathen men a people to his name.]

15 And the words of prophets accord to him [And to him the words of prophets accord], as it is written,

16 After this I shall turn again, and build the tabernacle of David, that fell down; and I shall build again the cast down things of it, and I shall raise it;

17 that other men seek the Lord [that others of men seek the Lord], and all folks on whom my name is called to help; the Lord doing this thing, saith.

18 From the world, the work of the Lord is known to the Lord. [From the world, to the Lord his work is known.]

19 For which thing I deem them that of heathen men be converted to God, to be not dis-eased [to be not unquieted, or dis-eased],

20 but to write to them, that they abstain them from defoulings of maumets [that they abstain them from defoulings of simulacra], and from fornication, and strangled things, and blood.

21 For Moses of old times hath in all cities them that preach him in synagogues, whereby each sabbath he is read.