Revised Common Lectionary (Complementary)
5 At Gibeon Adonai appeared to Solomon in a dream by night, and God said: “Ask for what should I give you?”[a]
6 Solomon said: “You have shown my father Your servant David great lovingkindness, as he walked before You in truth, righteousness and uprightness of heart toward You. Indeed, You have kept this great lovingkindness for him by giving him a son to sit on his throne, as it is today. 7 So now, Adonai my God, You have made Your servant king in my father David’s place. I am but a youth. I don’t know how to go out or come in. 8 Your servant is amid Your people, whom You have chosen—a great people, too numerous to be numbered or counted. 9 So give Your servant a mind of understanding to judge Your people, to discern between good and evil—for who is able to judge this great people of Yours?”
10 Now it was pleasing in the eyes of Adonai that Solomon requested this thing. 11 So God said to him: “Because you asked for this thing—and have not asked for yourself long life, nor asked for yourself riches, nor asked for the life of your enemies, but asked for yourself understanding to discern justice— 12 behold, I have done according to your words. I have given you a wise and discerning mind, so that there has been none like you before you, nor shall anyone like you arise after you.
PE פ
129 Your testimonies are wonderful.
Therefore my soul obeys them.
130 The unfolding of Your words gives light,
giving understanding to the simple.
131 I opened my mouth wide and panted,
for I longed for Your mitzvot.
132 Turn to me and be gracious to me,
as is fitting to those who love Your Name.
133 Direct my footsteps in Your word,
and let no iniquity get mastery over me.
134 Redeem me from human oppression,
and I will keep Your precepts.
135 Make Your face shine on Your servant,
and teach me Your decrees.
136 Streams of water run down from my eyes,
because they do not observe Your Torah.
26 In the same way, the Ruach helps in our weakness. For we do not know how to pray as we should, but the Ruach Himself intercedes for us with groans too deep for words. 27 And He who searches the hearts[a] knows the mind of the Ruach, because He intercedes for the kedoshim according to the will of God.
28 Now we know that all things work together for good for those who love God, who are called according to His purpose. 29 For those whom He foreknew He also predestined to be conformed to the image of His Son, so that He might be the firstborn among many brothers and sisters. 30 And those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.
31 What then shall we say in view of these things? If God is for us, who can be against us? [b] 32 He who did not spare His own Son but gave Him up for us all, how shall He not also with Him freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. [c] 34 Who is the one who condemns? It is Messiah,[d] who died, and moreover was raised,[e] and is now at the right hand of God and who also intercedes for us. 35 Who shall separate us from the love of Messiah? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For Your sake we are being put to death all day long;
we are counted as sheep for the slaughter.”[f]
37 But in all these things we are more than conquerors through Him who loved us. 38 For I am convinced that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Messiah Yeshua our Lord.
31 He presented to them another parable, saying, “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 It’s the smallest of all seeds; yet when it’s full grown, it’s greater than the other herbs. It becomes like a tree, so that the birds of the air come and nest in its branches.”[a]
33 He told them another parable, “The kingdom of heaven is like hametz, which a woman took and hid in three measures of flour, until it was all leavened.”
44 “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid. And because of his joy, he goes out and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 Upon finding a pearl of great value, he went out and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea, gathering things of every kind. 48 When it was filled, they pulled it ashore; and they sat down and gathered up the good into containers, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth and separate the wicked from among the righteous 50 and throw them into the fiery furnace;[a] in that place will be weeping and gnashing of teeth.
51 “Have you understood all these things?”
They said to Him, “Yes.”
52 Then He said to them, “Therefore every Torah scholar discipled for the kingdom of heaven is like the master of a household who brings out of his treasure both new things and old.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.